Pope Francis’ historic visit to the United Arab Emirates is being widely seen as a milestone in interreligious dialogue.
Vatican – Bishop Miguel Ángel Ayuso, Secretary of the Pontifical Council for Interreligious Dialogue, told Vatican News that the Abu Dhabi document signed by the Pope and the Grand Imam of Al-Ahzar, is a precious roadmap for peace, and contains indications that must be spread throughout the world.
Bishop Ayuso describes the Pope’s journey
to the Gulf Region as historical.
He says Pope Francis was a
true “peacemaker” in this journey to the Arab Emirates, and that the signing of
the “Human Fraternity for World Peace and Living Together” Document,
together with the Great Imam of Al-Azhar, calls on each of us to become
instruments of much needed inter-religious dialogue and peace.
This document, he says, has
its roots in the necessity to safeguard the future of mankind and of the world
and is particularly poignant in the face of “a wounded humanity”.
As Secretary of the Pontifical Council
for Interreligious Dialogue, Bishop Ayuso issues an appeal to make the text of
the Declaration known, through the will of Pope Francis, to all men and women
of good will also through social media, describing it as “road map of
interreligious dialogue for the future”.
“Because universal fraternity is key” he says “so that through a culture of dialogue, joint collaboration and mutual knowledge may be the pillars for building a better world”. – Linda Bordoni,07Feb2019
Pope Francis told young people at
Panama’s World Youth Day opening ceremony that the Church is walking with them.
He was addressing the crowds gathered at the Santa Marta La Antigua Field in
Pope Francis on Thursday presided over the Official Welcome and Opening Ceremony of World Youth Day 2019. Addressing the crowds gathered in a specially organized open area along Panama City’s Coastal Belt, he encouraged them to nurture the culture of encounter that has made the event possible.
Dear Young People, good evening!
How good it is to get together again, this time in a land that receives
us with such radiance and warmth! As we gather in Panama, World Youth Day is
once more a celebration of joy and hope for the whole Church and, for the
world, a witness of faith.
I remember that in Krakow several people asked me if I was going to be
in Panama, and I told them: “I don’t know, but certainly Peter will be there.
Peter is going to be there”. Today I am happy to say to you: Peter is with you,
to celebrate and renew you in faith and hope. Peter and the Church walk with
you, and we want to tell you not to be afraid, to go forward with the same
fresh energy and restlessness that helps make us happier and more available,
better witnesses to the Gospel. To go forward, not to create a parallel Church
that would be more “fun” or “cool” thanks to a fancy youth event, as if that
were all you needed or wanted. That way of thinking would not respect either
you or everything that the Spirit is saying through you.
Not at all! With you, we want to rediscover and reawaken the Church’s
constant freshness and youth, opening ourselves to a new Pentecost (cf. SYNOD
ON YOUNG PEOPLE, Final Document, 60). As we experienced at the Synod, this can
only happen if, by our listening and sharing, we encourage each other to keep
walking and to bear witness by proclaiming the Lord through service to our
brothers and sisters, and concrete service at that.
I know getting here was not easy. I know how much effort and sacrifice
was required for you to participate in this Day. Many weeks of work and
commitment, and encounters of reflection and prayer, have made the journey
itself largely its own reward. A disciple is not merely someone who arrives at
a certain place, but one who sets out decisively, who is not afraid to take
risks and keeps walking. This is the great joy: to keep walking. You have not
been afraid to take risks and to keep journeying. Today we were all able to
“get here” because for some time now, in our various communities, we have all
been “on the road” together.
We come from different cultures and peoples, we speak different
languages and we wear different clothes. Each of our peoples has had a
different history and lived through different situations. We are different in
so many ways! But none of it has stopped us from meeting one another and
rejoicing to be together. The reason for this, we know, is that something
unites us. Someone is a brother to us. You, dear friends, have made many
sacrifices to be able to meet one another and in this way you have become true
teachers and builders of the culture of encounter. By your actions and your
approach, your way of looking at things, your desires and above all your
sensitivity, you discredit and defuse the kind of talk that is intent on sowing
division, on excluding or rejecting those who are not “like us”. It is because
you have that instinct which knows intuitively that “true love does not
eliminate legitimate differences, but harmonizes them in a superior unity”
(BENEDICT XVI, Homily, 25 January 2006). On the other hand, we know that the
father of lies prefers people who are divided and quarrelling to people who
have learned to work together.
You teach us that encountering one another does not mean having to look
alike, or think the same way or do the same things, listening to the same music
or wearing the same football jersey. No, not at all… The culture of encounter
is a call inviting us to dare to keep alive a shared dream. Yes, a great dream,
a dream that has a place for everyone. The dream for which Jesus gave his life
on the cross, for which the Holy Spirit was poured out on the day of Pentecost
and brought fire to the heart of every man and woman, in your hearts and mine,
in the hope of finding room to grow and flourish. A dream named Jesus, sown by
the Father in the confidence that it would grow and live in every heart. A
dream running through our veins, thrilling our hearts and making them dance
whenever we hear the command: “that you love one another; even as I have loved
you, that you also love one another. By this all men will know that you are my
disciples, if you have love for one another” (Jn 13:34-35).
A saint from these lands liked to say that, “Christianity is not a
collection of truths to be believed, of rules to be followed, or of prohibitions.
Seen that way it puts us off. Christianity is a person who loved me immensely,
who demands and asks for my love. Christianity is Christ” (cf. Saint Oscar
Romero, Homily, 6 November 1977). It means pursuing the dream for which he gave
his life: loving with the same love with which he loved us.
We can ask: What keeps us united? Why are we united? What prompts us to
encounter each other? The certainty of knowing that we have been loved with a
profound love that we neither can nor want to keep quiet about a love that
challenges us to respond in the same way: with love. It is the love of Christ
that urges us on (cf. 2 Cor 5:14).
A love that does not overwhelm or oppress, cast aside or reduce to
silence, humiliate or domineer. It is the love of the Lord, a daily, discreet
and respectful love; a love that is free and freeing, a love that heals and
raises up. The love of the Lord has to do more with raising up than knocking
down, with reconciling than forbidding, with offering new changes than
condemning, with the future than the past. It is the quiet love of a hand
outstretched to serve, a commitment that draws no attention to itself.
Do you believe in this love? Is it a love that makes sense?
This is the same question and invitation that was addressed to Mary. The
angel asked her if she wanted to bear this dream in her womb and give it life,
to make it take flesh. She answered: “Behold, I am the handmaid of the Lord;
let it be to me according to your word” (Lk 1:38). Mary found the courage to
say “yes”. She found the strength to give life to God’s dream. The angel is
asking the same thing of each of you, and of me. Do you want this dream to come
alive? Do you want to make it take flesh with your hands, with your feet, with
your gaze, with your heart? Do you want the Father’s love to open new horizons
for you and bring you along paths never imagined or hoped for, dreamt or
expected, making our hearts rejoice, sing and dance?
Do we have the courage to say to the angel, as Mary did: Behold the
servants of the Lord; let it be done?
Dear young friends, the most hope-filled result of this Day will not be
a final document, a joint letter or a programme to be carried out. The most
hope-filled result of this meeting will be your faces and a prayer. Each of you
will return home with the new strength born of every encounter with others and
with the Lord. You will return home filled with the Holy Spirit, so that you
can cherish and keep alive the dream that makes us brothers and sisters, and
that we must not let grow cold in the heart of our world. Wherever we may be
and whatever we may do, we can always look up and say, “Lord, teach me to love
as you have loved us”. Will you repeat those words with me? “Lord, teach me to
love as you have loved us”.
We cannot conclude this first encounter without giving thanks. Thank you
to all those who have prepared this World Youth Day with so much enthusiasm.
Thank you for encouraging one another to build up and to welcome, and for
saying “yes” to God’s dream of seeing his sons and daughters gathered. Thank
you to Archbishop Ulloa and his team who have helped Panama to be today not
only a channel that joins oceans, but also a channel where God’s dream
continues to find new streams that enable it to grow, to multiply and to spread
to every corner of the earth.
Dear friends, may Jesus bless you and Santa Maria Antigua ever accompany you, so that we can say without fear, as she does: “I am here. Let it be done”. – Vatican News, 25 Jan 2019
VATICAN CITY – Pope Francis has written a letter to the whole People of God addressing the ongoing crisis of sexual abuse in the Church, calling for solidarity and penance.
“If one member suffers, all suffer together with it.”
These words, taken from St Paul’s First Letter to the Corinthians, struck the key note for Pope Francis in an impassioned letter addressed to the whole People of God on 20 Aug 2018.
The letter comes in response to an ongoing crisis of sexual abuse by “a significant number of clerics and consecrated persons” – crimes that were covered up and perpetuated by those who should have been protecting the vulnerable.
In particular, the Holy Father referred to a report released by a Grand Jury in the US state of Pennsylvania which, he wrote, “detailed the experiences of at least a thousand survivors, victims of sexual abuse, the abuse of power and of conscience at the hands of priests over a period of approximately seventy years.”
However, despite being occasioned by the recent scandals, the Director of the Holy See Press Office, Greg Burke insisted that the letter was meant for the whole Church. “This is about Ireland, this is about the United States, and this is about Chile. But not only. Pope Francis has written to the People of God – and that means everyone.”
In his letter, the Holy Father speaks of the realisation that the “wounds” caused by abuse “never disappear and that they require us forcefully to condemn these atrocities and join forces in uprooting this culture of death.”
He admits that the Church has failed to deal adequately with the crisis of abuse. “With shame and repentance, we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realising the magnitude and the gravity of the damage done to so many lives,” the Pope says. “We showed no care for the little ones; we abandoned them.”
Pope Francis calls for solidarity with those who have been abused. “Such a solidarity,” he said, “demands that we in turn condemn whatever endangers the integrity of the person.” It is a solidarity, “that summons us to fight all forms of corruption, especially spiritual corruption.”
The Pope also notes that the Church has delayed in applying the “actions and sanctions” that are necessary for the implementation of a “zero tolerance” policy, but said he is “confident that” those actions and sanctions “will help to guarantee a greater culture of care in the present and the future.”
Pope Francis calls on all the baptised to be a part of the “ecclesial and social change we so greatly need.” This change, he continued, requires “personal and communal conversion.” And in order to experience that “conversion of heart,” he encouraged “the entire faithful People of God to a penitential exercise of prayer and fasting” – a reference to our Lord’s words in Matthew 17:21 that “this kind [of demon] does not come out except by prayer and fasting.”
Greg Burke explained, “Pope Francis says greater accountability is urgently needed, not only for those who committed these crimes, but also for those who covered them up – which in many cases means Bishops.”
The Holy Father emphasises that the present crisis demands a response from the whole Church as a body. “Consequently, the only way that we have to respond to this evil that has darkened so many lives is to experience it as a task regarding all of us as the People of God.” This response requires the “active participation of all the Church’s members,” and “will be helped by the penitential dimension of fasting and prayer.”
Pope Francis says, “It is essential that we, as a Church, be able to acknowledge and condemn, with sorrow and shame, the atrocities perpetrated by consecrated persons, clerics, and all those entrusted with the mission of watching over and caring for those most vulnerable. Let us beg forgiveness for our own sins and the sins of others.” – Christopher Wells, Vatican News
VATICAN CITY – After an audience with Pope Francis earlier this year, and following his approval, the Vatican’s CDF says it has made changes to the CCC on the death penalty according to which capital punishment is inadmissible.
Pope Francis has approved a new revision of paragraph number 2267 of the Catechism of the Catholic Church, according to which “a new understanding has emerged of the significance of penal sanctions imposed by the state,” thus “the death penalty is inadmissible.”
The decision was announced by the Congregation for the Doctrine of the Faith in a ‘Letter to the Bishops’ dated 1 August 2018 and signed by the Prefect, Cardinal Luis Francisco Ladaria.
2267. Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.
Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.
Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”, and she works with determination for its abolition worldwide”. (FRANCIS, Address to Participants in the Meeting organized by the Pontifical Council for the Promotion of the New Evangelisation, 11 October 2017: L’Osservatore Romano, 13 October 2017.)
According to the previous text of paragraph 2267, the Church did not exclude recourse to the death penalty in “very rare, if not practically nonexistent” circumstances:
2267. Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.
Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm – without definitely taking away from him the possibility of redeeming himself – the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically nonexistent.”68
In the Letter to the Bishops Cardinal Ladaria explained that the revision of n. 2267 of the CCC “expresses an authentic development of doctrine that is not in contradiction with the prior teachings of the Magisterium” and said “these teachings, in fact, can be explained in the light of the primary responsibility of the public authority to protect the common good in a social context in which the penal sanctions were understood differently, and had developed in an environment in which it was more difficult to guarantee that the criminal could not repeat his crime.”
Ladaria recalled that John Paul II asked that the teaching on the death penalty be reformulated to better reflect the development of the doctrine that centres on the clearer awareness of the Church for the respect due to every human life affirming that “Not even a murderer loses his personal dignity, and God himself pledges to guarantee this.” Ladaria said that in many occasions John Paul II intervened for the elimination of capital punishment describing it as “cruel and unnecessary.”
In the letter Cardinal Ladaria also recalled Benedict XVI who appealed for “the attention of society’s leaders to the need to make every effort to eliminate the death penalty” and encouraged “political and legislative initiatives being promoted in a growing number of countries to eliminate the death penalty and to continue the substantive progress made in conforming penal law both to the human dignity of prisoners and the effective maintenance of public order.”
The new revision of number 2267 of CCC approved by Pope Francis, Ladaria said, “situates itself in continuity with the preceding Magisterium while bringing forth a coherent development of Catholic doctrine” taking into account the new understanding of penal sanctions applied by the modern State.”
Its new revision, he continued, “desires to give energy to a movement towards a decisive commitment to favour a mentality that recognises the dignity of every human life and, in respectful dialogue with civil authorities, to encourage the creation of conditions that allow for the elimination of the death penalty where it is still in effect”. – Linda Bordoni, Vatican News
Pope Francis meets with a woman at the general audience in Paul VI Hall, 13 Jan 2016. Credit: Daniel Ibanez/CNA
VATICAN CITY – In an interview with Reuters, Pope Francis said more space has to be created for women to take on leading roles in the Roman Curia, but that priestly ordination is not an option.
Responding to a question about women’s ordination to the priesthood, the pope said “there is the temptation to ‘functionalise’ the reflection on women in the Church, what they should do, what they should become.”
“We cannot functionalise women,” he said, explaining that while the Church is referred to as a woman, the Sacrament of Holy Orders is out of the question “because dogmatically it doesn’t work.”
“John Paul II was clear and closed the door, and I will not go back on this. It was something serious, not something capricious,” he said, adding, “it cannot be done.”
However, Francis stressed that while the priesthood is out, women do need to be given more opportunities for leadership in the Roman Curia – a view he said has at times been met with resistance.
“I had to fight to put a woman as the vice-director of the press office,” he said, referring to his decision in 2016 to name Spanish journalist Paloma Garica Ovejero as the Vatican’s deputy spokesperson.
He said he at one point offered a woman the job of heading the Vatican’s Secretariat for Communications, but she turned it down because “she already had other commitments.”
Women in the Curia “are few, we need to put more,” he said, adding that it can be either a religious sister or a laywoman, “it doesn’t matter,” but there is a need to move forward with an eye for quality and competency in the job.
“I don’t have any problem naming a woman as the head of a dicastery, if the dicastery doesn’t have jurisdiction,” he said, referring to the fact that some Vatican departments have specific functions in Church governance that require a bishop to do the job. Lay men are also ineligible to oversee offices that require the jurisdictional authority of a priest or bishop.
For example, the Vatican’s Congregation for Clergy has jurisdiction, so it has to be led by a bishop, but for others, such as the Vatican’s Secretariat for the Economy, “I would not have a problem naming a competent woman,” Francis said.
Women must continue to be promoted, but without falling into “a feminist attitude,” the pope said, adding that “in the end it would be machismo with a skirt. We don’t want to fall into this.”
Pope Francis spoke during an interview with American journalist Phil Pullella of Reuters, which took place on 17 June 2018 at the pope’s Vatican residence, and was published June 20.
In the interview, the pope touched on a variety of topics, including a possible deal with China on the appointment of bishops, clerical abuse and the ongoing scandal in Chile, the reform of the Roman Curia, and criticism he’s faced.
On the topic of women, Francis said that in his experience, things are usually done better when there is a mixed group working on a task, rather than just men.
“Women have an ability to understand things, it’s another vision,” he said, noting that whenever he has visited prisons run by women, they “seemed to do better,” because women know how to be “mothers” and care for inmates and their needs in a unique way.
“Women know how to manage conflicts better. In these things, women are braver,” he said, adding, “I think it would be so also in the Curia if there were more women.”
Francis noted that some have said inviting more women into the mix might mean there is more gossip, however, he said he does not believe that would be the case, “because we men are also gossipers.” – Elise Harris, CNA/EWTN News
Effective 1st July 2019, there will be a minor reshuffle of clergy…Find out more
May 23 – Erection of Ecclesiastical Province of Kota Kinabalu (2008)
06 July – Rev. Saimon William (21st)
20 July – Rev. Frederick Raymond (20th)
20 July – Rev. Johnny Raju (20th)
04 August – Rev.Mattheus A.Luta (9th)
04 August – Rev.Sunny Chung (9th)
04 August – Rev.Wiandigool Runsab (9th)
04 August – Rev.Daniel Jomilong (7th)
04 August – Rev.Jeffri Gumu (7th)
07 August – Rev.Edward Raymond (20th)
07 August – Rev.Tony Mojiwat (20th)
Fr Russell Lawrine (014-9512131)
Fr Johny Raju (013-8025543)
Please contact them for ministry and spiritual guidance. They can also be contacted at Sacred Heart Cathedral Office 088-224741 and Stella Maris Parish Office 088-254321 respectively.
Bereaved families are to contact St Joseph Benevolent Fund office at 088-216321 or Thomas Chew at 010-9570393 for funeral arrangements and confirmation before making obituary announcement in local newspapers.
July 04 – Rev Martin Connolly mhm (1965)
July 17 – Rev John Mary Chin Ah Phen ocd (2009)
July 18 – Adrian Grent mhm (1964)
July 22 – Rev Augustine Willems mhm (1954)
July 25 – Rev William Van Odijk mhm (1936)
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