Tag Archives: 2018-5

Children’s performances steal show at Kaamatan Festival programme

The children in traditional attire perform at the cultural programme at the 18th Archdiocesan Kaamatan Festival hosted by St Peter Claver Ranau, 29 May 2018.  The festival is held every two years hosted by the parishes on a rotation basis.

RANAU – The children’s performances at the cultural programme organised as part of the 18th Archdiocesan Kaamatan (Harvest) Festival stole the show on 29 May 2018 at St Peter Claver here.

They showcased the talents of the parish’s children and brought home the point that if children are taught early the traditions and folklore of the Kadazandusun and Murut peoples they may be able to withstand the onslaught of modernisation and secularisation.

Other parishes also took part in the cultural programme at the SK St Benedict field after the concelebrated Thanksgiving Mass presided by Archbishop John Wong.  Among the concelebrants were Apostolic Nuncio Archbishop Joseph Marino, Archbishop Emeritus John Lee and Bishop Cornelius Piong of Keningau who once served in Ranau from 1981 to 1987.

Over 1000 people from across the archdiocese, mostly in the traditional black-and-gold attire, turned up to celebrate the event.

In his message, Abp Marino elaborated on the meaning of the theme, Discovering the Face of Christ in Refining the Culture.

“The Kaamatan festivity is the result of a long tradition imbued with a spirit of thanksgiving to God at the end of the harvest season and prayers of supplication for a bountiful harvest in the future…Kaamatan brings us to the soil, the earth itself, where in planting and reaping we discover the paradigm of Christian life, and we become aware of the words of our Lord, ‘Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies it bears much fruit (Jn 12:24).  This image, so familiar with those who work the land, becomes the motif for our lives as Christians, indeed, for the life of Christ himself.” the nuncio said.

A significant event that happened amid the festivity was the guided tour of the mission school premises by Abp Marino with Abp Wong, Father Nicholas Stephen, Deputy Chief Minister Datuk Seri Wilfred M Tangau, headmistress Mdm Whine Awang, and others in the hope that those who have some means would contribute funds to the renovation of some of  the school’s dilapidated buildings.

The day before, May 28, seven parishes took part in the traditional sports competition  such as tug-of-war, sling-shooting, blowpiping, javelin, Rampanau, cocomut bowling, shot put, pinang-peeling, padding pounding, and coconut-grating with host parish St Peter Claver Ranau as the overall champion with eight golds and one bronze followed by Holy Family Telipok with one gold, three silver and one bronze and St Michael Penampang with one gold, one silver and one bronze.

The first day ended with a concert which was well attended despite a heavy downpour in the early evening.

The next host and organiser of the biennial event in 2020 will be Holy Nativity Terawi.

BM Legionaries organise fellowship for senior parishioners

A section of the senior parishioners who attend the fellowship lunch at the right wing of the Sacred Heart Parish Centre Karamunsing, 27 May 2018, organised by the BM Legion of Mary.

KOTA KINABALU – The Sacred Heart Cathedral BM Legionaries organised their third lunch fellowship for senior parishioners at the right wing of the Sacred Heart Parish Centre here on 27 May 2018.

Over 30 registered members attended the fellowship after the 10:45 am BM Mass.  The event was graced by Father Maxmillianno Hontor.

The fellowship, started in August 2017, is organised alternately every two months by the BM Legionaries (LOM) and the Komuniti Tritunggal Mahakudus (KTM).

With the BM community coming into the scene, the three main language communities of the cathedral parish have come full circle in honouring their respective senior members in this simple but meaningful way.

Canonists gather at Stella Maris Penang

The canonists pose for remembrance after their meeting 23-26 Apr 2018, Stella Maris Retreat Centre Penang.

PENANG – A group of ten canonists from the dioceses of Penang, Singapore, Kuching, Keningau, Melaka- Johor and Kuala Lumpur gathered at the Stella Maris Retreat Centre on 23-26 April 2018 for their annual get-together to meet and update themselves on canonical matters. The invited facilitator was Father I Made Markus Suma from Indonesia. Fr Made is currently doing his doctorate in Canon Law at the Pontifical and Royal University of Santo Tomas, Manila.

This year’s gathering was hosted by the Diocese of Penang. At the start of the three-day gathering, Father Dominic Santhiyagu read out Bishop Sebastian Francis’ welome address to those present.

Fr Made Markus presented three sessions on the first day beginning with “Disparity of Cult-Ad Normam, Canon 1086 and its Canonical Effects,” followed by “Canonical Elements of Mixed Marriage in Aggiornamento of Vatican II” and, lastly, “Acts of Ordinary and Extraordinary Administration of Temporal Goods of the Church: Canonical Assessment of the Authority of the Diocesan Bishop.”

After each session, there were lively discussions and deliberations among the canonists on questions asked by the different dioceses. The priests shared difficult situations they encountered with their parishioners. One very interesting question was, “What happens when the guy does not want to marry in church but his mother insists on him doing so?” Another one was: what happens if he/ she has not received the Sacrament of Confirmation but now wishes to marry in the church? Does the priest have the right to reject their marriage? The question is: what does canon law say about this and what can canonists do about these situations.

On the second day, Fr Santhiyagu, who has just returned from Manila with a Licentiate Degree in Canon Law and who has been appointed as Tribunal Director in Penang, presented a session on “To Grant or not to Grant Funeral Mass?” This was another interesting topic and got the priests into a lively debate with a good sharing of local issues. One priest commented that the beauty of such a gathering is that they are provided with an avenue to exercise their canonical minds!

Father Jestus Pereira ended the sessions with his topic “a Priest and unCatholic Preaching.” Canon law provides that “a person who teaches doctrine condemned by the Roman Pontiff or an ecumenical council or who obstinately rejects the doctrine mentioned in can 750, & 2 or in Can 752 and who does not retract after having been admonished by the Apostolic See or an ordinary, is to be punished with a just penalty— Can 1371. However, the pastoral approach should be tried before resorting to canonical action.

Of course, any visit to Penang would not be complete without a tour of the city and a taste of Penang’s delicacies! The priests visited the Chew Jetty which is now a heritage site. On the way, they stopped at the newly renovated Church of the Assumption on Farquhar Street, another heritage building. Monsignor Michael Cheah took them on a guided tour of the Penang Diocesan  Museum.  They had earlier visited the College General, Jalan Cengai where some of the canonists had been trained .

The Canonists’ gathering for 2019 will be in Miri, Sarawak. – Herald Malaysia

Vatican suggests ways to prevent and eradicate corruption in Wesak Day message

VATICAN – In a message for Wesak, the Pontifical Council for Interreligious Dialogue analyses the causes and ill effects of corruption and suggests ways to prevent and eradicate it.

The Vatican is inviting the world’s Buddhists and Christians to work together to combat and prevent the “heinous crime” of corruption by eradicating its underlying causes. The Vatican’s Pontifical Council for Interreligious Dialogue (PCID) made the call in a message released on Wednesday, 11 Apr 2018, in view of the upcoming Buddhist festival of Wesak.

“Corruption involving the abuse of positions of power for personal gain, both within the public or private sectors, has become such a pervasive scandal in today’s world that the United Nations has designated 9 December as International Anti-Corruption Day,” says the message signed by PCID President Cardinal Jean-Louis Tauran, and Secretary, Bishop Miguel Ángel Ayuso Guixot. Vatican News

Message for the Feast of Wesak which falls on 29 May 2018.

Dear Buddhist Friends,

1. On behalf of the Pontifical Council for Interreligious Dialogue, we extend our warmest greetings and prayerful good wishes on the occasion of Wesak. May this feast bring joy and peace to all of you, your families and your communities throughout the world.

2. We wish to reflect this year on the pressing need to promote a culture free of corruption. Corruption involving the abuse of positions of power for personal gain, both within the public and private sectors, has become such a pervasive scandal in today’s world that the United Nations has designated 9 December as International Anti-Corruption Day. As the phenomenon of corruption becomes more widespread, governments, non-governmental organisations, the media, and citizens around the world are joining together to combat this heinous crime. As religious leaders, we too must contribute to fostering a culture imbued with lawfulness and transparency.

3. Pope Francis’ monthly prayer intention for February 2018 was “Say ‘No’ to Corruption.” In denouncing “the sin of corruption,” he recognises that corruption is found throughout the world among politicians, business executives and clerics. Those who ultimately pay the price for corruption, he observes, are the poor. Recalling the words of Jesus to his disciples, “Whoever wants to become great among you must be your servant” (Matthew 20:26), the Pope insists, “the only road leading out of corruption […] is service. Because corruption comes from pride, from arrogance, and service is humbling: it is precisely the humble charity of helping others” (Morning Meditation, Domus Santae Marthae, 16 June 2014).

4. Dear friends, as Buddhists, you regard corruption as an unwholesome state of mind that causes suffering and contributes to an unhealthy society. You identify three principal toxins — greed, hate and delusion or ignorance — as sources of this social scourge that must be eliminated for the good of the individual and society. The Second Precept of Buddhism, “I undertake to observe the precept to abstain from taking that which is not given,” teaches Buddhists to discern whether those things that come into their possession are indeed meant for them. If such things have been taken from others illicitly, they may not rightfully be kept. Buddhist teachings and practice not only disapprove of corruption but also seek to transform the unhealthy state of mind, intentions, habits and actions of those who are corrupt.

5. Even though both our religious traditions firmly denounce the evil of corruption, we sadly acknowledge that some of our followers participate in corrupt practices and this leads to bad governance, corporate bribery and the pillaging of national assets. Corruption puts lives at risk for it is connected to low economic growth, weak investment, inflation, monetary devaluation, tax evasion, great inequality, poor education, sub-standard infrastructure, and the degradation of environment. It also threatens the health and safety of individuals and communities. People are scandalised by incompetent and corrupt politicians, ineffective legislation and the failure to investigate major corruption cases. Populist movements, sometimes motivated and sustained by religious fundamentalism, have arisen to protest the breakdown of public integrity.

6. We believe that corruption cannot be answered with silence, and that well-intentioned ideas will prove inadequate unless they are applied, and that such implementation is necessary for corruption to be eliminated. We, Buddhists and Christians, rooted in our respective ethical teachings, must work together to prevent corruption by eradicating its underlying causes and to root out corruption where it exists. In this effort, our main contribution will be to encourage our respective followers to grow in moral integrity and a sense of fairness and responsibility. Our common commitment to combating corruption must include cooperating with the media and civil society in preventing and exposing corruption; creating public awareness of corruption; holding white-collar criminals who plunder national assets accountable for their actions, regardless of their ethnic, religious, political, or class affiliations; teaching and inspiring all people, but especially politicians and public servants, to act with the utmost fiscal integrity; calling for due legal process to recover assets that are stolen through corruption and bringing to justice those responsible for this crime: encouraging more women to participate in politics: refusing to entrust with public office those engaged in illegal activities; and introducing transparent and inclusive institutions based on the rule of law for good governance, accountability, and integrity.

7. Dear friends, may we actively commit ourselves to fostering within our families, and social, political, civil, and religious institutions, an environment free of corruption, by living a life of honesty and integrity. It is in this spirit that we wish you, once again, a peaceful and joyful feast of Wesak!

Vatican official says Christians and Muslims need to move from competition to collaboration in Ramadan message

VATICAN CITY – Christians and Muslims need to move from competition to collaboration. Cardinal Jean-Louis Tauran said this in the Ramadan and Aidil Fitri message dated 20 Apr 2018.

A spirit of competition has too often wounded the image of religions and their followers.

“It is important that we Christians and Muslims recall the religious and moral values that we share, while acknowledging our differences.

See below for full text of the message

Message for the month of Ramadan and Aidil Fitri

Dear Muslim Brothers and Sisters,
In his Providence, God the Almighty has granted you the opportunity to observe anew the fasting of Ramadan and to celebrate Aidil Fitri.

The Pontifical Council for Interreligious Dialogue appreciates the importance of this month and the great effort by the Muslims throughout the world to fast, pray and share the Almighty’s gifts with the poor.

Mindful of the gifts prompted by Ramadan, we join you in thanking the Merciful God for his benevolence and generosity and we extend to you our heartfelt best wishes.

The thoughts we would like to share with you on this occasion, dear Muslim brothers and sisters, concern a vital aspect of relations between Christians and Muslims: the need to move from competition to collaboration.

A spirit of competition has too often marked past relations between Christians and Muslims, the negative consequences of which are evident: jealousy, recriminations, and tensions. In some cases, these have led to violent confrontations, especially where religion has been instrumentalised, above all, due to self-interest and political motives.

Such interreligious competition wounds the image of religions and their followers, and it fosters the view that religions are not sources of peace, but of tension and violence.

To prevent and overcome these negative consequences, it is important that we, Christians and Muslims, recall the religious and moral values that we share, while acknowledging our differences. By recognising what we hold in common and by showing respect for our legitimate differences, we can more firmly establish a solid foundation for peaceful relations, moving from competition and confrontation to an effective cooperation for the common good. This particularly assists those most in need, and allows us to offer a credible witness to the Almighty’s love for the whole of humanity.

We all have the right and the duty to witness to the All-Powerful One we worship, and to share our beliefs with others, while respecting their religion and religious sentiments.

So that we may further peaceful and fraternal relations, let us work together and honour each another. In this way, we will give glory to the Almighty and promote harmony in society, which is becoming increasingly multi-ethnic, multi-religious and multi-cultural.

We conclude by renewing our best wishes for a fruitful fast and a joyful ‘Id, and assure you of our solidarity in prayer.

From the Vatican, April 20, 2018

source: herald malaysia

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