Category Archives: Latest News

Archbishop John Wong’s Message for Easter 2019

The encounter with True Love is in the silence

AS the Universal Church rejoices at the Resurrection of Jesus Christ our Savior, let us together proclaim “The Lord is risen indeed! Alleluia!”

It is in this Rising from the dead that has given significance to the birth and death of Christ. The world experiences births and deaths every day and many a time, these experiences give and take away hope and joy respectively. Yet, it is in the Resurrection of Jesus Christ that has set the foundation to true Hope, true Joy because we are promised with Eternal Life.

When I reflected on the accounts of the Passion and Resurrection of our Lord Jesus Christ, I could not still fully describe and comprehend the immensity and intensity of the Love that is given so generously to us. “It is proof of God’s own love for us, that Christ died for us while we were still sinners.” (Romans 5: 8) It is not just any love that the world is promoting and living by today. This Love gives of Himself (1 John 4: 8) fully and freely, even unto death. It is called the Sacrificial Love, one that is given willingly for the good and life of the others. Yet, through my own experience, I believe anyone who has truly encountered this Love could not ever resist it. Moreover, this Love would draw one to be committed to lead a life transformed in the way of Christ.

With the signs of times and urgent issues the Church and the World are facing, we see clearly that the love of the world centers on the interest of the “I”. During the season of Lent, I was very moved when the psalmist said “Save me in your Love, O Lord” (Psalm 31:16). It has drawn me into a deeper contemplation of what this Love means and how it could save. It has convicted me more and more that the only remedy to these issues could only be countered purely from the decision of each person to will the good of the other person, just as Jesus Christ has chosen to lay down His own life for our salvation (John 10:18).

Brothers and sisters in Christ, to be the channel of love, we are to first encounter Love Himself. For me, the encounter of this Love lies in the empty tomb. The tomb, to many of us, may signify darkness, sorrow, despair and death. Yet, J.R.R. Tolkein once wrote a profound quote,  “Christian joy produces tears because it is qualitatively so like sorrow, because it comes from those places where Joy and Sorrow are at one, reconciled, as selfishness and altruism are lost in Love.”

Likewise, I see this truth in the empty tomb. It is at dusk that the first sunlight will break through darkness. It is in the darkness of defeat, sorrow, despair and death, Jesus meets us there. As St Paul the Apostle wrote to the Ephesians (4: 8-10) “He went up to the heights, took captives, he gave gifts to humanity.” When it says, ‘he went up’, it must mean that he had gone down to the deepest levels of the earth. The one who went down is none other than the one who went up the heavens to fill all things. Jesus has Himself entered into this pit and won victoriously! Hence, we could proclaim “Death, where is your victory? Death, where is your sting?” (1 Corinthians 15: 55). Love Himself has conquered death!

Today, Jesus continues to meet us where we are, with the same Passion for our Salvation. It takes only our openness to respond with a ‘Yes” to reach out to His Hands which has been extended waiting for ours decision to want to be saved. This is where we will experience the power of love through the Resurrection of Jesus Christ. It brings us true Joy, true Hope and Eternal Life.

In order for us to encounter this True Love, I strongly urge us to “Listen”. Only when we choose to stop, be still and listen, we would encounter True Love Himself, for He is found in the silence.

Two very practical steps to listen are: (1) to soak ourselves in the Word of God, and (2) to frequent ourselves to the Sacraments, especially the Sacraments of Eucharist and Reconciliation.

The Word of God is filled with God’s Truth and His covenant Love for us. He wants to speak Love to us. Moreover, He wants to show us His tangible Love through the Sacraments of Eucharist and Reconciliation. When we avail ourselves to these Sacraments, it is in fact God initiating to give, reassure and restore us to fullness. He knows all that we are, but He remains faithful to love us totally.

Brothers and sisters, as we celebrate the victory of the Resurrection of Jesus Christ, let us also give our honour to our Most Holy Mother of God, Mary. She was present all through the life of Jesus, convicted by the life that they walked through together, that Jesus is the Messiah the whole nation of Israel has been waiting for. She remained standing even at the foot of the Cross, trusting that God’s Will is fulfilled. She encountered Love, carried Love and lived with Love.  Therefore, let us continue to ask for her kind intercession that we, too, will encounter this Abounding Love that can be found in Jesus Christ Alone. Carry this love, live and share it to all.

We are redeemed children of an ever-abundant Father! Be Courageous! Let Love reach you, touch you and motivate you to go forward. Have a Blessed Easter!

Palm Sunday of the Lord’s Passion, Cycle C

Gospel at the Procession with Palms
Luke 19:28-40
Jesus sends his disciples for a colt and then rides into Jerusalem.

First Reading
Isaiah 50:4-7
The Lord’s Servant will stand firm, even when persecuted.

Responsorial Psalm
Psalm 22:8-9,17-20,23-24
A cry for help to the Lord in the face of evildoers.

Second Reading
Philippians 2:6-11
Christ was obedient even to death, but God has exalted him.

Gospel Reading
Luke 22:14—23:56 (shorter form: Luke 23:1-49)
From the cross, Jesus speaks words of forgiveness and promises that the good thief will be with him in paradise.

Background on the Gospel Reading

This Sunday, called Palm or Passion Sunday, is the first day of Holy Week. Holy Thursday, Good Friday, and the Easter Vigil on Holy Saturday are called the Triduum, three days that are the highlight of the Church year. There are two Gospels proclaimed at today’s Mass. The first Gospel, proclaimed before the procession with palms, tells of Jesus’ triumphant entrance into Jerusalem. Riding on a borrowed colt, Jesus was hailed by the crowds as they shouted blessings and praise to God. This event is reported in each of the four Gospels.

Luke’s Gospel is the only one to report the exchange between Jesus and the Pharisees as Jesus enters Jerusalem. Jesus’ response shows that this event, and those yet to come, are part of a divine plan. We hear this echoed again in Luke’s description of the Last Supper when Jesus speaks of Judas’ betrayal, saying that the Son of Man “goes as has been determined.”

At the Liturgy of the Word on this Sunday, the events of Jesus’ passion are proclaimed in their entirety. In Lectionary Cycle C, we read the passion of Jesus as found in the Gospel of Luke. We will hear these events proclaimed again during the Triduum when we read the passion of Jesus from the Gospel of John.

Throughout Luke’s Gospel we see that Jesus’ words and actions proclaim the Kingdom of God. This motif continues throughout Luke’s passion narrative. Jesus appears to be in total command of events at the Passover meal as he hands over the kingdom to his disciples. He welcomes them to the Passover meal announcing that this will be his last until the Kingdom of God is fulfilled.

As throughout Luke’s Gospel, however, the disciples show little understanding of this kingdom that Jesus often announces. Following the meal, the disciples argue about who is the greatest. Jesus takes the opportunity to distinguish the meaning of leadership in the Kingdom of God from the forms of leadership seen in the world.

Jesus initiates a conversation with Simon and predicts his denial. Jesus then instructs his disciples to prepare themselves for the events that will follow. His words reveal an awareness of the challenges that all of them will face in the days ahead. As the disciples and Jesus enter the Mount of Olives, Jesus indicates the importance of the disciples’ time in prayer, telling them that through prayer they will be able to face the challenges ahead.

As he prays, Jesus is tested. In the garden, an angel is sent to strengthen him and to prepare him for the events ahead. After this moment, Jesus is again in charge of the events and circumstances.

In Luke’s Gospel, Jesus is portrayed as active and vocal throughout his passion. When one of the disciples strikes the high priest’s servant, Jesus heals the man, an event reported only in the Gospel of Luke. Jesus stops the disciples’ protest against his arrest by noting that this is the “time for the power of darkness.” Jesus engages and responds when brought before the Sanhedrin; his words speak about the “power of God” that will bring about the reign of the Son of Man. When questioned by Pilate, Jesus responds with just one phrase; yet before Herod, Jesus refuses to speak.

When Luke describes the Way of the Cross and Jesus’ crucifixion, he calls to our attention many events that are not reported in the other Gospels. Throughout his Gospel, Luke has paid heed to the women who accompanied Jesus. Now, on the road to Calvary, Jesus speaks to the women who walk with him. Only Luke reports Jesus’ words of forgiveness spoken from the cross. And only Luke reports the dialogue between Jesus and the good thief. Finally, in contrast with the Gospels of Mark and Matthew, Luke reports no words of abandonment spoken by Jesus on the cross. Instead, Jesus, in full command until his death, commends his spirit to his Father and takes his final breath.

Throughout Holy Week, we will continue to reflect on the events of Jesus’ passion and death. As we meditate on the cross, we ask again and anew what it means to make the statement of faith that Jesus, in his obedient suffering and dying, revealed himself to us as God’s Son and brought to fulfillment the Kingdom of God.-loyolapress.com

Fifth Sunday of Lent, Cycle C

First Reading
Isaiah 43:16-21
The Lord is doing something new for his people.

Responsorial Psalm
Psalm 126:1-6
A song in praise of the Lord’s marvelous deeds

Second Reading
Philippians 3:8-14
Paul says that he counts all things as lost and focuses on one goal, Christ.

Gospel Reading
John 8:1-11
Jesus does not condemn the woman caught in adultery.

Background on the Gospel Reading

The Gospel for the fifth Sunday of Lent continues to offer lessons about God’s mercy and forgiveness. Last Sunday we heard the Parable of the Prodigal Son from the Gospel of Luke. Today we hear not a parable, but the report from John’s Gospel of an encounter among Jesus, the scribes and Pharisees, and a woman caught in adultery.

In John’s Gospel, the conflict between Jesus and the scribes and Pharisees occurs much earlier than in the Synoptic Gospels. Jesus’ cleansing of the Temple in Jerusalem is reported at the beginning of John’s Gospel. Even after this event, Jesus continues to teach in the Temple. After returning to Galilee for a time, Jesus again enters Jerusalem and cures a man on the Sabbath. From this point forward in John’s Gospel, the Pharisees are described as making plans for Jesus’ arrest and seeking his death.

In the chapter preceding today’s Gospel, Jesus was teaching in the Temple area. Feeling threatened by his teaching and his actions, the chief priests and the Pharisees are already sending guards to arrest Jesus. The guards return, however, without arresting Jesus because they have been impressed by his words. Even more than this, some among the crowds are considering the possibility that Jesus is the Messiah. The chief priests and the Pharisees change their plan. Before making an arrest, they seek to gather more evidence against Jesus by posing a question intended to trap Jesus.

Today’s Gospel begins by reporting that Jesus is again teaching the crowds in the vicinity of the Temple. The scribes and the Pharisees approach Jesus, bringing a woman who has been caught in the act of adultery. They put to Jesus the question of what ought to be done in this case.

The Pharisees state clearly that according to the Law of Moses, those caught in the act of adultery were to be stoned to death. Under Roman occupation, however, the Jewish people did not have the authority to execute people; this is cited in John’s passion narrative. To answer the Pharisees’ question, Jesus must propose an action that will be either contrary to the Law of Moses or contrary to Roman law. The purpose of the question appears to be similar to the question about paying taxes found in Mark 12:13-17. Either answer, yes or no, will support the Pharisees’ case against Jesus.

Jesus avoids the trap, however, by offering an answer that was not anticipated by those who posed the question. Jesus, after writing on the ground with his finger, addresses those who stand before him and suggests that the one without sin cast the first stone. Jesus then returns to his writing. This Scripture reading, by the way, is the only evidence we have of Jesus writing. Yet there are no specific details about what he wrote.

We can easily imagine the scene as the Pharisees and the elders disperse, one by one. Jesus has eluded the trap they had prepared. We might also give credit to the elders and the Pharisees who do not, in the end, claim to be sinless and worthy of passing judgment. These Pharisees are not as self-righteous as the portrait found in the parable of the pharisee and the tax collector (See Luke 18:9-14).

Left alone with the woman, Jesus asks where the accusers have gone. With no one remaining to condemn the woman, Jesus (the one who truly is without sin) sends the woman on her way, refusing to pass judgment on her and exhorting her to avoid future sin.

Jesus’ response to those who accuse the woman is more than a caution to us about making judgment of others. It is a profound lesson in divine mercy and forgiveness. As sinners, we are all unworthy to judge the sins of others and we would stand convicted by God for our transgressions. Yet Jesus, the one without sin and thus our judge, offers us who are sinners his mercy and forgiveness. Redeemed by Jesus’ compassion, we are sent to sin no more and to live in God’s love and peace.- loyolapress.com

Pope’s Lenten Message calls for conversion

In his message for Lent, Pope Francis warns that once God’s law is forsaken, the law of the strong over the weak takes over.

Vatican – Pope Francis is calling on the faithful not to let the Lenten season of grace pass in vain, and to live as children of God acknowledging and obeying His law, in particular in regards to our brothers and sisters and to creation.

In this year’s Lenten message, the Pope invites believers to prepare to celebrate the paschal mystery with mind and heart renewed, warning that “Sin leads man to consider himself the god of creation, to see himself as its absolute master and to use it, not for the purpose willed by the Creator but for his own interests”.

The Pope’s Lenten message was released on Tuesday during a press conference at the Holy See Press Office. The theme chosen this year is “For the creation waits with eager longing for the revealing of the children of God” (Rom 8:19)

Lent begins on Ash Wednesday, 6 March, and will conclude on Holy Saturday, 20 April, the day before Easter.  

“Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them”.

This is one of the key passages of Pope Francis’ Lenten Message for 2019. Reflecting on a verse from St. Paul’s Letter to the Romans, the Pope highlights how the season before Easter must be a time to “welcome Christ’s victory over sin and death into our lives”, and attract “its transforming power to all of creation”

Fasting, prayer, almsgiving

Appealing to the faithful to not allow this season of grace to pass in vain, Pope Francis says that if, “the Lent of the Son of God ‘was an entry into the desert of creation to make it become again that garden of communion with God” that it was before the original sin, Christians today are invited “to embody the paschal mystery more deeply and concretely in their personal, family and social lives, above all by fasting, prayer and almsgiving.”

Fasting, the Pope says, means turning away from the temptation to “devour” everything to satisfy our voracity; Prayer teaches us to abandon idolatry and the self-sufficiency of our ego; Almsgiving, whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us.

If we follow this journey, he said it “is possible to rediscover the joy of God’s plan for creation and for each of us, which is to love him, our brothers and sisters, and the entire world, and to find in this love our true happiness”.

Conversion

The path to Easter, therefore, demands that “we renew our faces and hearts as Christians through repentance, conversion and forgiveness” the Pope said pointing out that it is a call that involves the whole of creation.

This “eager longing”, this expectation of all creation, Pope Francis says, will be fulfilled in the revelation of the children of God, that is, when Christians and all people enter decisively into the “travail” that conversion entails. Linda Bordoni

Religious Vocation Awareness Seminar 2019

Purak, PAPAR – A total of 162 participants (62 males and 100 females),  from various parishes in the Archdiocese of Kota Kinabalu, Diocese of Keningau  and even as far as from the neighbouring country Brunei attended the vocation Seminar held from 15 – 17 Feb 2019 at Pace Bene retreat Centre. This vocation Seminar was jointly organized by the Council of Religious (COR) in the Archdiocese of Kota Kinabalu which is currently headed by Br.Thomas Paul, SG. 

According to Fr. Valentine Gompok (OFM Cap), one of the members of the organizing committee, the Council of Religious (COR), initiated this joint vocation Seminar 10 years ago as a way of collaboration among the various congregations serving in the archdiocese of Kota Kinabalu for vocation promotion. Five years later the COR extended an invitation to other congregations from other dioceses within Malaysia to come and participate in the Seminar. And for the first time this year, the Order of the Pious School (Piarist) (Sch.P) Philippines secured permission from the Archbishop to participate.

This yearly vocation seminar is intended to be an eye opener and give a kind of exposure to the youths of the various religious congregations presently serving in the archdiocese as well as other dioceses within Malaysia or even outside Malaysia. 

Six women religious congregations and eight male religious orders were present to showcase or share with the participants about their respective Charism and Mission: the Franciscan Sisters of the Immaculate Conception (FSIC), Good Shepherd  Sisters (RGS), Daughters of St. Paul (FSP), Franciscan Missionary of Mary (FMM) Sisters from Petaling Jaya & Singapore, Sisters of the Divine Saviour (SDS) or Salvatorian, based in Melaka Johor Diocese, De La Salle Brothers (FSC), Brothers of St. Gabriel (SG), Marist Brothers of the School (FMS), Clerical Society of the Most Holy Trinity of Mirinae (SST), Order of Franciscan Friar Minor (OFM), Order of Franciscan Friar Minor Capuchin (OFM Cap), Order of the Pious School (Piarist) (Sch.P) and Society of Jesus also known as the Jesuits (SJ). And though not physically present, the Order of Discalced Carmelite Nuns (OCD) was with the team spiritually. A presentation on their Congregation’s Charism and Mission was done by Sr.Bibianah,fsp on their behalf.

The seminar started with the registration, followed by opening Mass, concelebrated by 6 priests from various orders. After dinner there were ice-breaker activities and then the logistic and safety briefing before the night prayer.

A talk on religious Vocation was given by Fr. Valentine, OFMCap, on the Second day. He explained to the participants about the importance of prayers in religious life and the 3 vows which they profess. A topic on Discernment and some practical and helpful examples on how to discern their religious vocation was also given by Br.Egbertus Jaikol, FSC.

Due to the large number of participants, the organizing committee decided to divide the afternoon session on the second day into male and female categories. During this time, the various religious congregations accordingly took turns to present their respective charism and mission to the participants. On Sunday, another talk on Spiritual life was given by Fr. Raphael, OFMCap. He highlighted our connectedness with God in Spirit as we have been created in His image and likeness.

For the duration of the seminar, the schedule was arranged in such a way that the participants shared responsibility to clean the refectory and wash plates after each meal.  There was time for group dynamics, praise and worship, personal and community prayer, an hour of adoration, as well as allotted time for spiritual direction.  Before the Seminar ended a piece of paper with the list of the various congregations were distributed to the candidates and each candidate was encouraged to put a check on a particular congregation which they would like to know more and the next day return the filled up form to the congregation concerned. This way will be helpful to follow up the candidate and assist them to make further discernment in their vocation.

Jordan Juhakim from Stella Maris Parish, was grateful for having participated in the vocation Seminar. He came to understand better the life of religious priests, brothers and sisters. He said that he encountered various challenges on his way to Purak. He took a train to Papar and he lost his way. From the train station he had to walk for 2 hours 45 minutes to reach Purak. Notwithstanding the challenges along the way, it didn’t dampen his Spirit. Instead he learned patience and perseverance amidst challenges and he realized that Jesus is truly the way and the Truth and the life.

Likewise, Mary Kasmih from St. Peter Claver Church, Ranau, a first time participant expressed her joy and contentment for the opportunity to join in the Seminar. All the sessions had given her better understanding about religious life and she also learned many things from the various congregations.

After the closing Eucharistic celebration, Br.Thomas, SG, in his concluding speech thanked all the Franciscan Sisters, the staff and management of Pace Bene under the Supervision of Sr. Juliana, the superior of the Retreat Centre, who allowed the religious and participants to occupy the place for the weekend seminar free of charge. He also thanked all the various congregations as well as the participants of the vocation seminar from far and near who contributed to the success of the Seminar. It was surely a memorable moment for all especially those who participated in the Vocation Seminar for the first time. – kkdiocese.net

World day of Consecrated Life in KK Archdiocese

KOTA KINABALU – In union with all the religious men and women throughout the world, the various religious congregations in the Archdiocese of Kota Kinabalu gathered together on 2nd February 2019 at St. Paul’s Hill Chapel at Montfort, Kinarut to mark the 23rd world day of Consecrated life on the feast of the Lord’s Presentation. The World day of Consecrated life was first mooted by the late Saint Pope John Paul II in 1997. It was intended to help the entire Church to esteem ever more greatly the witness of those persons who have chosen to follow Christ by means of the practice of the evangelical counsels. At the same time, it is intended to be a suitable occasion for consecrated persons to renew their commitment and rekindle the fervour which should inspire their offering of themselves to the Lord.

In the Archdiocese of Kota Kinabalu, this is only the 12th year that we are celebrating the World day of consecrated life together as a religious body. It was initiated by the Council of religious (COR) in 2007 which was then headed by Br. Francis Chua, SG. As in the past years, the celebration this time was preceded by the triduum of holy hours in the evenings:  at the Carmelite Chapel on 30th January animated by the Marist and the La Salle Brothers, Stella Maris adoration chapel on 31st January animated by the Franciscan Sisters and at St. Michael’s Church Penampang on 01st February animated by the Good Shepherd Sisters and the Daughters of St. Paul. According to Br. Thomas Paul, the present chairperson of the Council of religious in the Archdiocese of Kota Kinabalu, it was a kind of a pilgrimage to prepare our hearts for the actual celebration of the World day of Consecrated Life.

More than 100 religious from various congregations and secular institutes turned up for the celebration: Montfort Brothers (SG), La Salle Brothers (FSC), Marist Brothers (FMS), Clerical Society of the Holy Trinity (SST), Good Shepherd Sisters (RGS), Franciscan Sisters (FSIC), Daughters of St. Paul (FSP), and the third order of Carmelite as representative of the Discalced Carmelite Nuns (OCD).

Quoting from the Pope’s writings, the Archbishop, in his homily explained in brief the meaning of the presentation of Jesus, also known as the feast of the Encounter, where Jesus came to meet His people for the first time in the temple represented by Simeon and Anna who had the faith to recognize Him as the Saviour of the world. He said, regardless of whether we are old or young, Jesus comes continually to present himself to us in our daily life. He wants to meet us daily especially in the celebration of the Eucharist and wants to establish a relationship, an encounter with each one of us.

The Archbishop then posed a question, have you met him personally? When and what was your first experience in your encounter with Jesus in your life? Did we recognize him as did Simeon and Anna? Did our hearts burn with fire when we encountered Him? He reminded us to keep the fire of the first experience burn bright in our lives so that we can shine the light of Christ in the world and so that others in turn may recognize Christ through us.

After the homily, the religious renewed their religious consecration together in the presence of the Archbishop who accepted their prayers of commitment.

The joyful atmosphere of the celebration was enhanced with the attendance of some friends and families who lived near the Montfort residential campus and also with the full support and attendance of more than 150 students and staff from the Montfort training centre. They sang very well during the Mass and some of the boys even helped as altar servers.

After the final blessings, the chairperson Br. Thomas, thanked the Archbishop for his willingness to grace the celebration. He also thanked the Montfort Management centre for their kindness in allowing the religious to make Montfort Youth Training Centre a venue for their gathering this year.

Archbishop John Wong, on the other hand also apologized on behalf of his priests who could not make it to be with the religious on this occasion due to the fact that it was Saturday and the priests are busy in their respective parishes. The Archbishop went on to express his gratitude and appreciation to all the religious for their dedication and contribution of services in their various charisms in building up the Kingdom of God in the Archdiocese of Kota Kinabalu. He also assured the religious of his continual support and prayers for them in his daily recitation of the Holy Rosary.

As usual the celebration was not complete without fellowship. The festive lunch was graciously sponsored by the Montfort brothers.

Call for Catholics to bring new hope to the marginalised and the elderly

KOTA KINABALU – Archbishop John Wong, who heads the Catholic Archdiocese of Kota Kinabalu, has called on members of his flock to build themselves, their families, and our nation on new hopes.

In his message to mark the Lunar New Year, often referred as the Spring festival, he reminded Catholics that, “Jesus is our eternal Spring. He brings us eternal hope.”

As such, he says they are called to bring this new hope to those who live in despair, especially those who are marginalized, abandoned and forgotten; those resorting to drugs, wasting their life and youthfulness; and the elderly ones who long for love and concern.

Looking back on the past year’s events, Archbishop Wong recalled how the nation voted in a new government on May 9, 2018, “bringing the most extraordinary political change in Malaysia after six decades of the old regime.”

Referring to a Chinese saying, “A peaceful nation provides peace for her people”, he maintains that, “It speaks of the significance of a nation that is led by leaders who are fair, just and honest.”

He also stresses the importance to have state and national legislators who would ensure political stability, are able to enhance the people’s life with peace and happiness.

Reminding the people of their Christian duty to pray for the nation and her leaders, the Archbishop Wong says, “Prayer is the most effective force to guide our leaders as they tend to the needs of our people.”

He adds, “Besides pursuing the advancement and prosperity of our nation, we must not forget to pursue the kingdom of God.”

Elaborating further, he says, “Building the kingdom of God is to happen even here and now, through the offering of charity, care, humility, tolerance, fairness, justice, and integrity to society.”

He also expressed his pastoral concern by saying, “As we begin the New Year, I pray that we do not only pursue material wealth, which would not satisfy our spiritual thirst. We must above all remember to pray and to listen to the teachings of the Lord.”

The pursuit of spiritual wealth, he stressed, cannot be understated having witnessed the rise of suicides among the young people, who have found life empty, meaningless, directionless and purposeless.

Archbishop Wong calls on his faithful to enter into the season of Spring with hope so that they would be renewed. – SOCCOM ADKK

Former FSP missionary passes away

PASAY, Philippines – Former Daughter of St Paul missionary passed away on 27 Dec 2018 at the St John of God Hospital here. She was 92.

Born in Iloilo City Philippines on 22 Feb 1926 as Elena Bravo, the future Sister Maria Eulalia entered the congregation in Lipa on 26 May 1949 when she was 23. She made her first profession on 19 Mar 1952 and took her final vows in 1957.

In 1961, she was one of the four sisters sent to establish the congregation’s presence in North Borneo. She sailed to Jesselton together with Sisters Elisabetha Capello, Assunta Labay and Virginia Guevarra on 21 Jan 1961.

From her memoirs she wrote:

This was the only place where we did not start from Bethlehem.  What a beautiful house of Mrs. Philip Lee.  After a week, when everything were settled, Sr. Virginia and I started our house-to-house propaganda, visiting the schools, offices, hospitals and stores. 

We enjoyed our mission in Borneo, as we were accepted by the people, Catholics, non-Catholics and even by pagans.  Everybody knew of our coming as our arrival was announced over Radio Sabah.  How good really is God.  That’s why we were really happy in this mission land.  Though the place was not well-developed and there were few inhabitants yet our mission was very successful because we are welcomed by the people.  My hardship was with the languages: Malay and Kadazan.  A few months later, Sister Elizabeta Capello was replaced by Sr. Silvana Guerrero from Italy.

In 1963, Sabah, Sarawak, Singapore and Malaya formed Malaysia. She left Sabah on 27 Apr 1968. Upon her return to the Philippines she dedicated herself primarily to bookcentre work and also to the technical apostolate for a certain period of time.

Of a sunny disposition, she was always on the lookout for vocations and often asked the young women who visited the book centre whether they would like to become a Daughter of St Paul. Her sweetness and conviction led many of them to accept her invitation, receiving the question as a call from the Lord. Sr Eulalia had a big heart and wished she had “a thousand lives” to help out wherever there was a need in the congregation.

Sr Eulalia carried out the Pauline mission zealously but she was also a woman of profound prayer. The chapel was her “home” and she wanted it to be large and spacious enough to welcome as many people as possible, especially members of the laity, with whom she wanted to share the wealth of the Pauline charism.

In 2017, Sr Eulalia was transferred from Iloilo to the Pasay City infirmary due to advancing age and fragile health. In November 2018 she contracted pneumonia–a health issue that hastened her meeting with her Lord and Master. She died peacefully in the hospital on Thursday, the day when the Provincial Chapter started.



           

Archbishop John Wong’s Christmas Message 2018

THEREFORE the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Emmanuel.” (Isaiah 7:14)  How humbling it is for us each time when we contemplate on the mystery of Emmanuel – God is with us, and on the reality of how God chose to reach out to us by becoming one of us!

If we just take a moment to look at how fallen our world is, we will realize that we are living in a culture that has lost touch of what faith and the meaning of love truly mean; a culture that flows with the current of secularism and relativism. God’s design for every human person to be dignified is slowly being washed away by this current. We see a trend where every individual is now allowed to determine what they want to believe. The truth is no longer objective, but subjective to one’s right in deciding what is truth for themselves.

My dearest brothers and sisters, we truly have fallen behind; and the world needs a saviour! God is relentless when it comes to reaching out in love to His people. God had each of us in His mind when He planned to send His Son, Jesus Christ. God planned, God prepared, God brought to fulfillment, and God became. That is what Christmas is all about. God’s love is manifested because He chose to become one of us; taking upon himself every aspect that a human being can ever possibly experience or go through.

No matter what our circumstance may be at this present time – be it a personal struggle, a family problem, a financial burden, a work issue, or dealing with the loss of a loved and dear one, or just the pain of feeling and suffering alone, may we all find comfort and joy, knowing that this Christmas, He is coming to us and He is with us. He is not just with us, in a vague and general sense, but He comes to meet each of us exactly where we are at in our individual lives. In our joy, in our pain, in our suffering, in our incapability of making sense of what is going on in our own lives, in our brokenness, in every possible circumstance we are going through – God is right here, with us, and He truly understands.

Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again. We had lost the possession of the good; it was necessary for it to be given back to us. Closed in the darkness, it was necessary to bring us the light; captives, we awaited a Saviour; prisoners, help; slaves, a liberator. Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state? (Catechism of the Catholic Church 457).

No one can put it more beautifully than what is stated in our Catechism. God is moved when He sees His children suffering, and He draws near to them at once, and at all costs, even if it meant descending to human nature. This is TRUE LOVE.  This Christmas, True Love comes down once again and wants to dwell in our hearts.

But are we prepared to welcome this Love into our hearts at this Christmas? Will Love find any room in our hearts when He comes this Christmas? How can I prepare my heart for Christmas? It is too easy to get carried away with the hustle, bustle and busyness as we draw nearer to Christmas, especially in our world today, where Christmas is extremely secularized and commercialized. While there is nothing wrong to celebrate Christmas in festivity and merriment, let us take a moment this Christmas to truly reflect on the true meaning of what we are celebrating, which is found in Christ, the “Word made flesh” in the most vulnerable form – a baby, born in a stable, on a still night.

Therefore, we may say that making room for Love to enter our hearts, means taking time to be silent in our hearts. Let us not miss the sound of the Baby Jesus’ cry when He arrives. May He find room in each of our hearts when He comes.

The great Venerable Fulton Sheen once said, “How to find Christmas peace in a world of unrest? You cannot find peace on the outside, but you can find peace on the inside, by letting God do to your soul what Mary let Him do to her body, namely, let Christ be formed in you.”

Let us not be afraid to respond to the mystery of God’s great love this Christmas. Let us be unafraid to come as we are and surrender to Him our sins, our brokenness, our weaknesses, our lacking, and all our struggles. Let us not be afraid to let Christ form our being! In the words of one of the greatest saints, St Therese of the Child Jesus, “A God who became so small could only be mercy and love.” God chose to come as a helpless infant to us. May we too, come to Him in our most vulnerable state and surrender to His love this Christmas.

I would like to end with the words of St Teresa of Calcutta as an invitation to all of us: “At this Christmas when Christ comes, will He find a warm heart? Mark this season of Christmas by loving and serving others with God’s love and concern.”

Wishing you a very Blessed Christmas!

Archbishop John Wong, Archdiocese of Kota Kinabalu 


  

Copyright © 2019. Powered by WordPress & Romangie Theme.