Category Archives: Catholic Sabah

SHC-CMI officials make FAM trip to archdiocesan centre

The Sacred Heart Cathedral and Church of Mary Immaculate officials pose with Abp John Wong in his office at the Archdiocesan Centre Penampang during their visit on 26 May 2018.

PENAMPANG  – Parish pastoral councillors from Sacred Heart Cathedral and Church of Mary Immaculate made a surprised familiarisation trip (FAM) to the Archdiocesan Centre where Archbishop John Wong’s office is located on 26 May 2018.

Dominic Lim, who works at the centre as Executive Secretary, facilitated a brief introduction on the structure and operation of the centre. He noted that it was a first of its kind for councillors to visit and be given a briefing.

Lim informed the visitors that the centre was ready for occupation in 1985, and was blessed by then Bishop John Lee.

The visitors were told that 50 staff are employed by the centre, which includes voluntary, part-time and full-time personnel.

After the briefing, they were taken around to tour the various offices at the different blocks. Besides the secretariat and finance offices, the centre also houses the Aspirants Formation House, the Commissions, a resource library, an archive, meeting and seminar facilities, a bookstore, and the Catholic Services Centre.

Some councillors have found it good and beneficial to have the opportunity to visit the Archdiocesan Centre and to have a better understanding of how the archdiocesan offices function, how the parishes are being cared for, how vast and wide the running of the archdiocese encompasses, etc.

They felt that such a FAM visit could not but serve to bring laity and church together for a better integration in promoting God’s work in the sharing of the Good News, and in extending His Kingdom here on earth. – CS

CMI organises low-key Kaamatan celebration

Father Joshua Liew (L facing camera) dances the sumazau with the others, CMI Kaamatan celebration Bukit Padang, 6 May 2018.

BUKIT PADANG – The Church of Mary Immaculate here organised a low-key Kaamatan celebration on 6 May 2018 to thank God for a bountiful harvest of love,  faith, and joyful service.

The celebration started with a procession before Mass from the canteen to the church. The procession, known as Mamanau Kampung, included the celebrant, altar servers, readers, extraordinary ministers of Holy Communion, and parishioners dressed in their traditional costume.

The Mass was presided by Father Joshua Liew. The Proclamation of the Word of God was trilingual, in Bahasa Malaysia, Kadazan and English.

After Mass, parishioners were invited for a fellowship at the canteen. About 100 showed up and together with Fr Joshua, had a simple but meaningful fellowship. Members of the CMI parish council, groups and ministries were present to support the event.

Besides lunch, other activities included a best-dressed in traditional costume competition for men and women, and Sumazau dancing.

During lunch, the guests had the opportunity to savour traditional dishes, like pickled delicacies such as tuhau and nonsom bambangan. Dessert such as hinompuka (sticky rice cake) and Lihing, the local rice wine, were served too.

The best-dressed in traditional costume competition saw six winners – three men and three women.

May is the month when the Kadazan Dusun Murut (KDM) communities celebrate bountiful harvests. – Catherine Engsun

Could Francis be shifting his stand on gay influence?

No sooner had I spotted one hopeful sign in the Pope’s handling of the Chilean sex-abuse scandal when today’s news brought another. Pope Francis has reaffirmed the Church’s policy barring active homosexuals from seminaries.

This concern about homosexual influence contrasts quite sharply with the Holy Father’s reported advice to a gay Chilean abuse victim to “be happy with who you are.” It contrasts with the most famous words of his pontificate, uttered in response to questioning about a homosexual cleric: “Who am I to judge?” But if Pope Francis is finally recognising the damage that homosexual influence has done to the Church, that is surely a hopeful sign.

In his confidential letter to the Chilean bishops – the version that the Vatican did not publish – the Pope listed the signs of serious corruption in the country’s episcopate, including the fact that “some bishops or superiors…are believed to have entrusted [seminarians] to priests suspected of active homosexuality.”

Then just a few days later it emerged that the Pope had advised Italian bishops not to admit young men into seminaries if “you have the slightest doubt” that they might be active homosexuals.

Pope Francis is not the first Roman Pontiff to warn against homosexual influence, particularly at the seminary level.

In April 2002, when American bishops traveled to Rome to discuss the sex-abuse scandal with Pope John Paul II, the Vatican summary of their talks mentioned “the need for a deeper study of the criteria of suitability of candidates for the priesthood.”

Again in November 2005 the Vatican’s Congregation for Catholic Education released a document, approved by Pope Benedict XVI, stating clearly that the Church “may not admit to the seminary and Holy Orders those who practise homosexuality, show profoundly deep-rooted homosexual tendencies, or support the so-called gay culture.”

Even in this pontificate, the Congregation for Clergy confirmed the ban on homosexual seminarians, quoting from the earlier 2005 document.

So we know that Vatican statements about homosexual influence have not yet translated into policies that address the problem. I am not predicting a dramatic change in papal policies now. But stranger things have happened, and surely we can hope.

Pope Francis was severely shaken by the scandal in Chile. Has the jolt changed his attitude toward homosexual influence in the Church? For that matter, will the Pope’s cautions against homosexual seminarians dampen the enthusiasm of some of his most ardent supporters? This issue has at least the potential to bring about a significant change. – P Lawler

90 AECEC members convene for two-day conference

Participants pose for remembrance after the conference organised by the Board of Governors and Head Teachers of Mission Kindergartens, Pace Bene Purak, 28 Apr 2018.

PURAK, Papar – Ninety members of the Board of Governors (BOG) and Head Teachers (HT) of Mission Kindergartens in the Archdiocese of Kota Kinabalu convened at Pace Bene on 28 Apr 2018 for a two-day conference on “Enhancing the Quality of Education in Mission Kindergartens.”

Members from 32 out of the current 34 mission kindergartens took part in the event, representing Labuan, Papar, Limbahau, Kinarut, Limbanak, Terawi, Penampang, Inobong, Kota Kinabalu, Inanam, Manggatal, Telipok, Tuaran, Tenghilan, Kiulu, Kota Belud, Kota Marudu, Ranau, and BunduTuhan.

In his keynote address, Archbishop John Wong said that until 2015, the number of mission kindergartens in the archdiocese had stagnated at 12. He said that AECEC was set up three years ago to establish new mission kindergartens to meet the urgent need of inculcating Christian values in young children.

The archdiocese currently has 34 kindergartens with a total enrollment of over 2500 children.

The prelate said that it is now  “time to take stock of what we have,”  and to develop and implement plans to upgrade the quality of the new kindergartens.

He urged the delegates to ensure that “while we try to meet the requirements of the national curriculum, we must also put in place a process for imparting our Christian values in the daily interactions with the children.”

The archbishop was happy to note that some mission kindergartens have started Chinese and Kadazan/Dusun language tuition after normal class hours, and encouraged the other kindergartens to follow suit to ensure that our children do not lose the ability to communicate in their mother tongue.

The delegates actively participated in the topics presented during the conference which included:

  • Current developments in mission kindergartens
  • Faith formation
  • Self-evaluation process for continuous improvement
  • Moving to excellence in teaching and learning, and
  • Forging partnerships in achieving excellence

This was the first time that the Board of Governors and the Head Teachers were brought together in a conference with the hope that the best practices that were shared during the conference would inspire both the BOG and the teaching staff to forge a strong partnership and to move forward together towards excellence.- Ephraim Kouju

 

Penampang parish hosts 211th police day celebration

Fr Atin and some of the police at the exhibition booth, St Michael Penampang, 6 May 2018.

PENAMPANG – St Michael’s Church here hosted the inaugural celebration for Catholic police personnel in conjunction with their 211th Police Day with Mass at 10:30 am on 6 May 2018.

The Mass, presided by Father Wilfred Atin, was well attended by the Catholic police personnel and their family members who are on posting from the west coast region.

A mini booth exhibition was mounted by the police force.   Present for the exhibition walkabout was the State Police Commissioner Datuk Ramli bin Din, accompanied by a police delegation.

A lunch reception at the parish hall rounded up the event. Fr Atin thanked the police leadership and its Christian community committee for their initiative in selecting St Michael’s Church as the venue for this historical event.

He believed that a programme like this would only bring a better understanding and perception towards the police.

In his turn, Datuk Ramli acknowledged the important value of receiving blessings and divine protection for its police and community members, particularly when performing their duties.

He also assured them that efforts were being made to establish a link with Church authority to ensure direct communication in preventing crimes affecting church organisation.

Datuk Ramli also presented cash contributions on behalf of the police Christian welfare community to Fr Atin for the church’s pastoral activities, the Tadika Harmony and the Sunday school. – Penampang SOCCOM

The peace that Jesus gives

The peace that Jesus gives does not work in a vacuum. Neither is it the calm after a storm. The peace that Jesus gives is a calm and quietness of heart in the midst of a storm! It is a peace that the world cannot give.

In the last few days we have been preoccupied with the search for the peace that the world gives in the aftermath of the nation’s general election. We propose to bring it about by conquest and coercion. After we have conquered, we will convene conferences, make covenants, and appoint committees to monitor our “peace.”

History has proven that the peace the world gives is passing. It will last only as long as the resolve of the worldly men who make it. “The war to end all wars” often fails to bring lasting peace. “Peace in our time” always seems to be a thing of tomorrow … and you know that tomorrow never comes.

The peace that Jesus gives, on the other hand, is the result of a relationship with the Prince of Peace. As such, it is inward and personal. Like the fear of the Lord that is the beginning of wisdom, this peace starts with God and cannot be had apart from a personal relationship with God. It is as lasting as is our willingness to “abide in the vine” and draw peace from Christ’s spiritual supply. It is a personal peace that passes all understanding.

The peace that the world gives fails because it leaves out the Prince of Peace. There can be no permanent peace among men until men make peace with God. The vertical relationship must precede the horizontal relationship. But when the vertical is put up against the horizontal, together they form a cross, and it is through a cross that Jesus made possible reconciliation between men. “He is our peace who hath made both one!” (Ephesians 2:14).

Christ is our great example of peacemaking. Ephesians 2:14, 15 says it eloquently. “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace.”

The peacemaker claims no rights. He refuses to become part of the problem. He refuses to think of himself. His whole concern is the reconciliation of others, and he is willing to suffer to see it done! Jesus did no wrong … but He took the blame for the wrong we had done … thus making peace.

Jesus was a peacemaker, and He has passed on to us the work of peacemaking. “that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.” (2 Corinthians 5:19, 20). – globalchristiancentre.com

LiFE community members attend silent women’s retreat

The retreatants pose with Sr Josephine Preza RVM (standing middle row, with bouquet) after the retreat, 10-11 Mar 2018, Kokol Prayer Summit Manggatal.

KOKOL, Manggatal – LiFE Community of Sacred Heart Cathedral created a space for Catholic women to quiet down and contemplate on the reflections given in a two-day silent retreat, 10-11 Mar 2018 at Kokol Prayer Summit, with the theme, Beauty for Ashes (Is 61:3, 35).

The retreat was facilitated by Sister Josephine Preza of the Congregation of the Religious Virgin Mary Philippines on her fourth visit to Kota Kinabalu.

Sr Jo, as she is known, presented the story of the prodigal son, inviting everyone to put themselves in the story. Most of the retreatants were able to identify themselves in it and shared their encounters.

Gathered around the cross, Sr Jo invited everyone to hold their pain and to not let it just past as it is an uncomfortable feeling that one usually wants to get rid of.

The gesture of lighting a candle and putting it into a decorated glass jar helped everyone to focus on the ritual. The letting go of pain through the power of the cross, allowing Jesus’ wounds to meet theirs and encounter redemptive suffering was a healing experience for many.

Prior to the weekend retreat, Sr Jo facilitated a five-day Retreat in Daily Life. Two women shared their prayer experience after completing the retreat.

One of them shared on how she hurried prayer time and treated it as another task to be done in her day. Giving time to God in prayer during the weekday retreat brought revelation and healing to her.

Another woman shared about the discovery of her anger with God for having an autistic son. Times of prayer and embracing the identity of being blessed by God helped her to see her life differently.

The other retreatants said they were able to relate with their sharings as they too felt like they have been hurrying prayer time and blaming God for the difficulties they are facing. Beatrice Chong

Below are some of the reflections of the retreatants.

Improving communication with God

The silent retreat has a tremendous effect on me where I’ve learned to improve my communication with God. Apart from coming there to rest, be refreshed and to discover Beauty in Ashes, I’ve had the opportunity to learn the importance of being silent and listen to God as well as how to enter into a relationship with Him which I had been longing and searching for all of my life.

For me, I’ve experienced God’s unconditional and unlimited love, forgiveness, peace, acceptance despite that I’m a terrible sinner and am just like the “Lost Son” coming back to his father as in Luke 15:11-32.

During the communal prayer on Saturday night, it was a very touching experience where I’d been taught how to hold and release, past life, all my anger, hurt, worries, frustration, and sadness to God.

Sister Josephine taught me to put it all in Jesus wounds by presenting my lighted candle (in a glass jar) to Jesus. Upon presenting my lighted candle to Jesus, I felt lightened, released, peace and I saw the image of Jesus inviting me so he can embrace me. It was truly a wonderful moment and experience for me.

I had also learned to do personal reflection in silence through scripture. We were taught to take note of what word or phrase stands out to ourselves and thereafter, come back to that word or phrase throughout the day, being present to its impact and invitation.

In conclusion, this silent retreat has greatly impacted me. Now I can see myself getting closer to God, learning to be silent at the same time listen to Him even in my daily busy life, as a working mother and wife. I started to read the daily readings and bring my Bible to the office to read during my lunch hour. –Susan Liew

The retreat helps me to be silent and still

I went to the retreat with my mom and sister and also with a pain in my heart, hoping and searching that I’ll get an answer. Surely, I got my answer.

This women’s retreat with Sr Jo was indeed fruitful and helpful for a person who is constantly busy with work, hardly having a full focus on “God time.”

It helped me to focus and be silent and still, disconnected with the world and just be connected to God. As I was contemplating on the scriptures given by Sr Jo, God showed me an insight of the answer to my pain as I reflected Jesus on the cross. It’s like he wants me to know that to love is also to understand love in pain and to be willing to suffer for love. – Desiree Laban

The Father embraces me

I would describe my relationship with God and others as a “safe” relationship before I attended the retreat. I love but am not too loving. I care but not too much. In short, my sole purpose of loving was making sure I was not hurt.

During the retreat, God brought many painful memories alive. The past wounds of betrayal and losses felt raw once again. I was in great agony during the whole process and for the first time I ‘saw’ our Heavenly Father was there. He was crying harder than I was. I had never seen Him shed so many tears for me “I am sorry, my child, I know it hurts. I am here. You are made for love,” he said gently.

I continued to feel the pain and cry out to Him. Just when I thought my heart was going to burst from crying, I felt a sense of warmth. He was embracing me like a father would embrace a little baby. I was small, wounded and fragile. Being in His embrace, I felt safe.

My heart finally had the courage to admit I felt hurt by God. He hurts me for allowing losses and betrayals to crush me. I cannot see Him in my darkest moments because I refused to go through the darkness with Him. I now know God can be found in the darkest moments of my life but I have to reveal the darkness to Him.

Vulnerability is letting my true self be seen and admitting that I am afraid. It’s true that being vulnerable is scary but God has shown me the path to love authentically is being vulnerable to people who love and care for me. – Jessica Rine

 Get in touch with my deepest being

This was my first time joining a silent retreat and the experience was extraordinary. It allowed me to get in touch with the deepest, truest part of my being, by spending personal and quality time, one to one with God in silence.

The theme ‘Beauty for Ashes’ together with the chosen scripture of the Prodigal Son for me to contemplate on had made me realise that as human, we may fall into the darkness of sin, as dark as the ashes, but the Light of the beloved Father will never fail to always save us in His warm embrace and make known to us the greatness of His unconditional love.

On top of all that, this experience continues to strengthen my trust in His unfailing love, to always believe and never give up on Him. – Sarah Michael

The Father waits for my return

The retreat was a truly amazing experience for me. I was at a point of my spiritual journey, where I looked back and wondered how I have drifted away from the close relationship I once enjoyed with Jesus. From spending an hour in prayer each day in my youth, I had slowly allowed it to become shorter with time.

When I became a mother, I had to be satisfied with a quick 10 minutes here, and 5 minutes there! And now, the babies had grown up, and I had grown apart from God. So, my personal aim of the retreat was to reignite my personal prayer time with the Lord again.

From the beginning of the retreat, Sr Josephine was encouraging and clear in her instructions and guidance as we prayed with scripture. The Prodigal Son was the passage that moved, yet troubled me most. Having associated myself often with the character of the dissatisfied and unforgiving elder brother, it scared me while I was in prayer, and saw myself as the beaten prodigal son, lost and dirty in the dark pig-sty…. paralysed in misery as I realised my past mistakes. Worse still I felt unable to return to God! I was so unworthy to return to my Father. I felt so ashamed. It was my fault, so I had to suffer the consequences.

Then, Sr Josephine’s words reminding me that God gave up His only son for me. He is waiting for my return, imagine the agony He goes through while waiting….so how could I continue to cause Him pain by not returning to His loving embrace?

I needed to forgive myself and return to my Father’s loving embrace…not because I deserved it, but because not doing so would continue to wound His loving heart! Thanks be to God! I concluded my retreat with the resolution to begin spending an hour a day with my beloved Jesus…once again! Amen. -CChang

 

Aspirants and seminarians take Easter break at Kg Notoruss

A pose from the aspirants and seminarians after the Easter break at Kg Notoruss Penampang, 2-5 Apr 2018.

PENAMPANG – The Easter break for archdiocesan aspirants and seminarians took place in Bamboo House Riverside at Kg Notoruss here on 2-5 April 2018.

They were joined by their respective directors, Father Mattheus Luta and Father Joshua Liew, as well as Deacon Russell Lawrine.

The objective was to strengthen the relationships among themselves and also with God through spiritual and other activities.

On the first day, they visited the local villagers with Fr Mattheus and Deacon Russell blessing their houses.

During the fellowship, seminarian Brywindaren Gordon shared the story of his reception of Confirmation during Easter Vigil at Sacred Heart Cathedral.

The group also celebrated the birthday of Asp Stephen Suhaili.

In his homily at Mass the next day, Fr Joshua explained the passage taken from John 20:15-18 where Jesus asked Mary Magdalene, “Why are you crying? Who do you look for?” He said, “Often, we see many past events that made us upset and scared, so we forget that Jesus has taught us to help one another and become a witness of the resurrection of Jesus.”

He added that the task to help one another will be achieved by the close relationships among members of the community which they live in. He then shared with them his experience as a seminarian at St Peter’s College Kuching.

At the concluding Mass on the last day, Fr Mattheus exhorted the attendees not to emulate what Judas Iscariot did in selling Jesus to the chief priests (cf Mt 26:25).

Deacon Russell led the closing prayer before the group left for home. Evanz Kolo

IY students share vocation stories with neophytes

The neophytes pose with Sr Margaret Shak FSIC (with blue veil) and the four seminarians who shared their vocation stories with them on Vocation Sunday, 22 Apr 2018, Sacred Heart Parish Centre Karamunsing.

KOTA KINABALU – In conjunction with Vocation Sunday, 22 Apr 2018, four Initiation Year students from St Peter’s College here, shared their vocation stories with 26 neophytes from English RCIA class of 2017/2018 at the Sacred Heart Parish Centre Karamunsing.

The seminarians were Brywinedren Godon and Timothy Galisin of Keningau Diocese, Jonathan Seah Kang Wai of Sandakan Diocese and Gary Aquinas anak Boniface of Sibu Diocese.

Seminarian Jonathan started with an opening prayer and brief explanation about vocation. He said one should not be scared but to respond because it may be God who is calling.

Seminarian Timothy shared the story of a shepherd and his sheep. He said, “The shepherd broke the legs of the sheep and then carries it. The sheep will remember that moment.”

He continued, “Are we good sheep? Are we trying our best to follow Jesus? Listen to the Shepherd. Ask yourself. Does God wants me to follow this way?”

Seminarian Brywine then shared his vocation story. He said, “Deep in my heart, I know it was God who called me. It took me one and a half years to see why I refused to enter the seminary. I was waiting for the right moment. This worry became an obstacle to see God’s grace.” He regretted the lost years but added, “Life is about going forward. Make peace with your regrets.”

In his turn, David Tan, RCIA facilitator, asked the neophytes, “As Catholics, are we serious with our vocation?’

There was another vocation sharing before the concluding prayer by this writer. – Gary Aquinas

New UMS-CSG officials attend preparatory SPC

Serve and Preparation Campers pose for the camera.  The camp at Beatitude Retreat House Tamparuli took place 6-8 Apr 2018.

TAMPARULI – Catholic Student Group (CSG) from Universiti Malaysia Sabah brought its newly appointed members of Exco-Biro and Board of Directors and other members to Beatitude Retreat House in Kg Minangkop Tamparuli to attend a programme called Serve and Preparation Camp (SPC) on 6-8 Apr 2018.

The programme aimed to help the members to prepare themselves to serve young Catholics in the institute and to further open themselves to serve the outside community.

It also brought the participants to know and acknowledge Jesus Christ as their foundation in serving one another.

The theme for the programme was taken from Luke 2:35 “…and a sword will pierce your soul too…” while St Teresa of Calcutta was chosen as the patron saint for the programme.

Highlights of SPC were the implementation of Semi-Silence and Grand Silence, sessions of Examen, The Joy of Serving, LDK (Latihan Dalam Kumpulan), The Greatest Weakness Pride, Games, and Pre- Liturgy.

Grand Silence was to deepen the reflection and discernment of serving God in CSG-UMS. Semi Silence was implemented on the second night. One of the advantages of these exercises was preserving the silence of the night so that other people around the retreat house could rest and sleep.

The Examen was to help the participants a) to become aware of God’s Presence, b) to review the day which includes all emotions experienced that day for e.g. joy, sorrow, disappointment, melancholy, wrath, fear, c) to give thanks for everything that occured that day regardless of whether it was happy or disappointing because it was His plan, d) to face your shortcomings by looking at the weaknesses or sins throughout the day, and e) to look towards tomorrow by asking His forgiveness, repenting and preparing oneself for tomorrow.

In the session, The Joy of Serving, groups of six members discussed the main attributes of a leader and came up with humility, trustworthy, courage, good communication, able to bring out the best in others, and Jesus-centered.

In LDK session, participants were asked to list down five strengths, weaknesses, and improvements that affect them as a community.

Among the strengths identified were open-mindedness, having an open heart, forgiving easily, committed, responsible and asking help from the Holy Spirit.

Among weaknesses identified were laziness in serving, lack of knowledge of the Catholic Church, being judgmental and others.

To aid them in their discussions, the participants were asked how “to be aware in order not to judge” to they answered that reflection on behaviour is needed.

To the question on how to overcome fear in serving, they said prayer should be at the forefront before going out to serve.

In the session, ‘The Greatest Weakness: Pride,’ Samuel Bernard, the facilitator, emphasised on having good communication in order for the CSG to grow.

Samuel illustrated it with the fall of Adam and Eve who blamed others instead of themselves in their pride.

He said, “Saying ‘I’m sorry, I’m wrong, please give me another chance’ is always better but it’s not an excuse to run away from responsibility. – Alvin Cassidy Lajangang

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