Monthly Archives: January, 2019

Second Sunday in Ordinary Time, Cycle C

First Reading
Isaiah 62:1-5
God delights in Israel and will rejoice as a bridegroom rejoices over his bride.

Responsorial Psalm
Psalm 96:1-2,2-3,7-8,9-10
A song in praise of God’s marvelous deeds

Second Reading
1 Corinthians 12:4-11
All spiritual gifts originate from the same Spirit.

Gospel Reading
John 2:1-11
Jesus performs his first sign at a wedding feast in Cana.

Background on the Gospel Reading

This Sunday we begin the liturgical season of Ordinary Time. For many Sundays in this lectionary cycle (Cycle C), our readings will be taken from the Gospel of Luke. Occasionally, however, we will read from John’s Gospel. This is true of today’s Gospel reading, which describes the beginning of Jesus’ ministry and his first miracle.

To situate today’s reading within the context of John’s Gospel, we note that John’s report of this event follows Jesus’ call of his first disciples. John tells us that Jesus and his disciples were invited to this wedding at Cana, as was Jesus’ mother, Mary. There is no parallel report of this miracle at Cana in the Synoptic Gospels.

In the Church’s liturgical history, the wedding feast of Cana is closely associated with the baptism of the Lord and the adoration of the infant Jesus by the Wise Men. In this context, the sign Jesus performs at the wedding feast is celebrated as an epiphany or a manifestation of Jesus’ divinity.

Yet awareness of Jesus’ impending passion and death is ever present in John’s Gospel. Even in this report of Jesus’ first sign, the language used anticipates Jesus’ passion. When Jesus says to his mother that his hour has not yet come, he protests against her wishes in language that John will use again when reporting Jesus’ Last Supper with his disciples. When introducing the story of Jesus washing his disciples’ feet, John writes that Jesus knew that his hour had come. In John’s Gospel, Jesus is very much in command and aware of all that is to happen to him.

Here, as elsewhere in John’s Gospel, Mary is not mentioned by name, but is referred to instead as the mother of Jesus. Mary is influential in Jesus’ first sign. She will also be present at his Crucifixion, a witness to the final manifestation of his divinity.

John’s Gospel describes seven signs that indicate Jesus’ identity to his disciples. John never speaks of these signs as miracles because their importance is not in the deed that Jesus performs but in what these deeds indicate about Jesus’ identity. Here, as when John describes the other signs, the disciples are said to begin to believe, but no mention is made as to whether the other wedding guests are even aware of what has happened.

Marriage and wedding feasts are metaphors used in Scripture to describe God’s salvation and the Kingdom of God. Here at the beginning of Jesus’ public ministry, John’s Gospel seeks to establish that Jesus is going to re-interpret and fulfill Yahweh’s promise to Israel. Jesus establishes the New Covenant. A hint about what this New Covenant will be like is made evident in the deed that Jesus performs. Asked to do something to address the awkward situation that the absence of wine at a wedding feast would create, Jesus’ miracle produces vast quantities of wine—six jars holding thirty gallons each are filled to overflowing with choice wine.

This lavish response to a simple human need is a vision for us of the abundance of God’s kingdom. It challenges us to respond generously when confronted with human need today. We respond as best we can, fully confident that God can transform our efforts, bringing the Kingdom of God to fulfillment among us.- loyolapress.com

The Baptism of the Lord

First Reading
Isaiah 40:1-5,9-11 (The first reading from Cycle A may also be chosen, Isaiah 42:1-4,6-7.)
Isaiah tells the people to prepare a way for the Lord.

Second Reading
Titus 2:11-14; 3:4-7 (The second reading from Cycle A may also be chosen, Acts of the Apostles 10:34-38.)
Jesus Christ saved us and renewed us with his Holy Spirit.

Gospel Reading
Luke 3:15-16,21-22
Jesus is baptized by John.

Background on the Gospel Reading

Today we celebrate the feast of the Baptism of the Lord. In today’s Gospel, as in the other Gospel accounts of Jesus’ baptism, we hear John the Baptist address the confusion of the people who thought that John might be the Messiah. In response, John contrasts the baptism that he performs with the Baptism that Jesus will inaugurate. John the Baptist says that he has baptized with water, but that someone will come and baptize with the Holy Spirit. The type of baptism that John performed was not yet a Christian Baptism; it was a preparation for Christian Baptism through which sins are forgiven and the gift of the Holy Spirit is received.

The baptism of Jesus is reported in each of the three Synoptic Gospels—Matthew, Mark, and Luke. Clearly, it was an event of great significance for Jesus and for the early Christian community. The Evangelists Mark and Luke report the story from Jesus’ perspective; the voice from heaven is addressed to Jesus. Compare this to Matthew’s Gospel in which the voice from heaven speaks to everyone. In Luke, however, the Holy Spirit descends upon Jesus during his time of prayer after his baptism. Through his Gospel, Luke will show Jesus to be a person of prayer who withdraws regularly from the crowds and his disciples to pray to his Father.

The baptism of Jesus is considered a manifestation of God in Jesus, another “epiphany.” On this, the last day of the Christmas season, our Gospel reveals to us Jesus’ relation to God: the son of Mary and Joseph is also God’s own Son. In Luke’s Gospel, all three members of the Trinity are manifested here: God the Father in the voice, the Holy Spirit descending, and Jesus the Son. At the beginning of his Gospel, Luke is communicating to us important information about the identity of Jesus. In the verses that follow, Luke lists the genealogy of Jesus, tracing Jesus’ ancestry back to the first person, Adam, who is also identified as the son of God. We, the children of Adam and Eve, are again made children of God through Baptism. – loyolapress.com

Former FSP missionary passes away

PASAY, Philippines – Former Daughter of St Paul missionary passed away on 27 Dec 2018 at the St John of God Hospital here. She was 92.

Born in Iloilo City Philippines on 22 Feb 1926 as Elena Bravo, the future Sister Maria Eulalia entered the congregation in Lipa on 26 May 1949 when she was 23. She made her first profession on 19 Mar 1952 and took her final vows in 1957.

In 1961, she was one of the four sisters sent to establish the congregation’s presence in North Borneo. She sailed to Jesselton together with Sisters Elisabetha Capello, Assunta Labay and Virginia Guevarra on 21 Jan 1961.

From her memoirs she wrote:

This was the only place where we did not start from Bethlehem.  What a beautiful house of Mrs. Philip Lee.  After a week, when everything were settled, Sr. Virginia and I started our house-to-house propaganda, visiting the schools, offices, hospitals and stores. 

We enjoyed our mission in Borneo, as we were accepted by the people, Catholics, non-Catholics and even by pagans.  Everybody knew of our coming as our arrival was announced over Radio Sabah.  How good really is God.  That’s why we were really happy in this mission land.  Though the place was not well-developed and there were few inhabitants yet our mission was very successful because we are welcomed by the people.  My hardship was with the languages: Malay and Kadazan.  A few months later, Sister Elizabeta Capello was replaced by Sr. Silvana Guerrero from Italy.

In 1963, Sabah, Sarawak, Singapore and Malaya formed Malaysia. She left Sabah on 27 Apr 1968. Upon her return to the Philippines she dedicated herself primarily to bookcentre work and also to the technical apostolate for a certain period of time.

Of a sunny disposition, she was always on the lookout for vocations and often asked the young women who visited the book centre whether they would like to become a Daughter of St Paul. Her sweetness and conviction led many of them to accept her invitation, receiving the question as a call from the Lord. Sr Eulalia had a big heart and wished she had “a thousand lives” to help out wherever there was a need in the congregation.

Sr Eulalia carried out the Pauline mission zealously but she was also a woman of profound prayer. The chapel was her “home” and she wanted it to be large and spacious enough to welcome as many people as possible, especially members of the laity, with whom she wanted to share the wealth of the Pauline charism.

In 2017, Sr Eulalia was transferred from Iloilo to the Pasay City infirmary due to advancing age and fragile health. In November 2018 she contracted pneumonia–a health issue that hastened her meeting with her Lord and Master. She died peacefully in the hospital on Thursday, the day when the Provincial Chapter started.



           

Epiphany of the Lord

First Reading
Isaiah 60:1-6
Jerusalem shall be a light to all nations.

Responsorial Psalm
Psalm 72:1-2,7-8,10-11,12-13
Every nation on earth shall worship the Lord.

Second Reading
Ephesians 3:2-3a,5-6
Gentiles are coheirs in the promise of Christ.

Gospel Reading
Matthew 2:1-12
The Magi seek out Jesus and do him homage.

Background on the Gospel Reading

The visit of the Magi occurs directly before the story of the Holy Family’s flight into Egypt. Matthew’s Gospel tells a version of Jesus’ birth that is different than the one in Luke. Of the actual birth of Jesus, Matthew tells us little more than, “When Jesus was born in Bethlehem of Judea, in the days of King Herod . . . ” The story of the census is found only in Luke’s Gospel, but we hear about the visit of the Magi only in Matthew’s Gospel.

We know little about the Magi. They come from the East and journey to Bethlehem, following an astrological sign, so we believe them to be astrologers. We assume that there were three Magi based upon the naming of their three gifts. The Gospel does not say how many Magi paid homage to Jesus. In Matthew’s Gospel, they represent the Gentiles’ search for a savior. Because the Magi represent the entire world, they also represent our search for Jesus.

We have come to consider the gifts they bring as a foreshadowing of Jesus’ role in salvation. We believe the meaning of the gifts to be Christological. Gold is presented as representative of Jesus’ kingship. Frankincense is a symbol of his divinity because priests burned the substance in the Temple. Myrrh, which was used to prepare the dead for burial, is offered in anticipation of Jesus’ death.

The word Epiphany means “manifestation” or “showing forth.” Historically several moments in Christ’s early life and ministry have been celebrated as “epiphanies,” including his birth in Bethlehem, the visit of the Magi, his baptism by John, and his first miracle at Cana.- loyolapress.com

Pope Francis’ January 2019 Intention

Public domain. From the book: Paintings in sacred and Church history : the Greatest holidays of Orthodoxy. St. Petersburg 1876

Evangelization – Young People
That young people, especially in Latin America, follow the example of Mary and respond to the call of the Lord to communicate the joy of the Gospel to the world.

Liturgical Feasts / Anniversaries /Observances

(Legend: Ab=Abbot  Ap=Apostle  Pp=Pope  Bp=Bishop  Ch=Children  De=Deacon  Dr=Doctor  Kg=King Ma=Married  Mt=Martyr  Pr=Priest  Qu=Queen  Re=Religious  Vg=Virgin  Fd=Founder)

JAN 1: MARY, MOTHER OF GOD*** (New Year’s Day/Day of World Peace)

Jan 2:  Basil the Great & Gregory Nazianzen* (Bps, Drs)

Jan 3:  Most Holy Name Of Jesus

Jan 4:  Elizabeth Ann Seton* (Re)

Jan 5:  John Neumann* (Bp)

JAN 6: EPIPHANY OF THE LORD***

Jan 7: Raymond of Penyafort (Pr)

JAN 13 : BAPTISM OF THE LORD**

Jan 17 : Anthony* (Ab)

JAN 18 : CHURCH UNITY OCTAVE BEGINS

JAN 20 : 2ND SUNDAY OF THE YEAR

Jan 21 : Agnes* (Vg, Mt)

Jan 22 : Vincent (Dn, Mt)

Jan 24 : Francis de sales* (Bp, Dr)

JAN 25  : CONVERSION OF ST. PAUL**(Ap)       (Unity Week Ends)

Jan 26 : Timothy & Titus* (Bps)

JAN 27: 3RD SUNDAY OF THE YEAR

Jan 28: Thomas Aquinas* (Pr, Dr)

Jan 31: John Bosco* (Pr)

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