Fifth Sunday of Easter, Cycle C

First Reading
Acts of the Apostles 14:21-27
Paul and Barnabas proclaim the good news in many places.

Responsorial Psalm
Psalm 145:8-9,10-11,12-13
A song of praise to God.

Second Reading
Revelation 21:1-5a
John describes his vision of a new heaven and a new earth.

Gospel Reading
John 13:31-33a,34-35
Jesus gives his disciples a new commandment: love one another.

Background on the Gospel Reading

Today’s Gospel again comes from the Gospel of John. Like last week, today we hear words spoken by Jesus before his death and Resurrection. Jesus is teaching at the Last Supper.

John’s Gospel does not include an institution of the Eucharist narrative; instead, Jesus washes his disciples’ feet. Immediately after, Jesus predicts his betrayal by Judas. Today’s Gospel follows that prediction. It can be read as a continuing explanation of Jesus’ act of washing his disciples’ feet. It begins with the announcement that this is the moment when the Son of Man will be glorified. This theme continues throughout John’s Passion. Jesus will be glorified in his death on the cross and in his Resurrection, and the disciples will glorify Jesus in the love they show.

John’s Gospel does not present a sentimental view of love. This is a type of love that is shown in service and sacrifice. It is difficult to choose to love when faced with hatred and anger. Jesus tells the disciples that all will know that they are his disciples because of the love they show for one another. This description of the early Christian community will be repeated in the Acts of the Apostles: “See how they love one another.” Christian love is the hallmark of Christianity. We see it lived in the witness of the martyrs. We see it in the example of the lives of the saints. We see it in the holy women and men who live and love daily, making small and large sacrifices for others.-loyolapress.com

Pope Francis’ May 2019 Intention

Evangelization – Church in Africa

That the Church in Africa, through the commitment of its members, may be the seed of unity among her peoples and a sign of hope for the continent.

 

Liturgical Feasts/ Anniversaries/ Observances

(Legend: Ab=Abbot  Ap=Apostle  Pp=Pope  Bp=Bishop  Ch=Children  De=Deacon  Dr=Doctor  Kg=King Ma=Married  Mt=Martyr  Pr=Priest  Qu=Queen Re=Religious Vg=Virgin Fd=Founder, Hm=Hermit)

May 1: Joseph the Worker

May 2: Athanasius* (Bp, Dr)

May 3: Philip & James** (Aps)

May 5 : 3rd Sunday of Easter 

May 6: 26th anniversary of Episcopal Ordination of Bishop Cornelius Piong

May 12: 4th Sunday of Easter

May 13: Our Lady of Fatima

May 14: Matthias**(AP)

May 18: John I (Pp, Mt)

May 19: 5th Sunday of Easter

May 20: Bernardine of Siena, Pr

May 21: Christopher Magallanes (Pr) & Companions (Mts)

May 22: Rita of Cascia (Rl)

May 25: Bede (Pr, Dr)/Gregory VII (Pp)/Mary Magdalene de Pazzi(Vg)

May 26: 6th Sunday of Easter

May 27: Augustine of Canterbury (Bp)

May 30: Ascension of the Lord***

May 31: VISITATION OF OUR LADY***

 

Prayer for our nation

Leader:
Let us proclaim the name of the Lord; and ascribe greatness to our God!

All:
Lord, Your work is perfect. And all your ways are just.  Let Your voice be heard today by all the nations.

O God, Judge of the nations, put fear into our hearts so that we may know that we are only human. Father, the whole of creation groans and labours to be delivered from the bondage of corruption, into the glorious liberty of the children of God.

Lord Jesus, send forth Your Spirit of Truth and let this Spirit prove to ‘the powers that be’ how wrong they are about sin, righteousness and judgment. O Lord, declare the power of Your works to Your people and let us be filled with the knowledge of Your glory as the waters cover the sea.

Gather us, O Lord, in Your Name and may all worship the One True God. Amen.

(A prayer composed from various Scripture verses of the Bible – Herald Malaysia)

Fourth Sunday of Easter, Cycle C

First Reading
Acts of the Apostles 13:14,43-52
Paul and Barnabas preach the good news among the Gentiles and are expelled by the Jews.

Responsorial Psalm
Psalm 100:1-2,3,5
A song in praise of God who shepherds us.

Second Reading
Revelation 7:9,14b-17
John describes his vision of the praises that the holy ones sing to the Lamb.

Gospel Reading
John 10:27-30
Jesus describes his care for his sheep.

Background on the Gospel Reading

The fourth Sunday of Easter is also called Good Shepherd Sunday. In each of the three lectionary cycles, the Gospel is taken from the tenth chapter of the Gospel of John. This chapter of John’s Gospel follows Jesus’ healing of the man born blind and the rejection of this miracle by Jewish leaders who question Jesus’ authority to heal. Jesus responds to this challenge to his authority by calling himself the Good Shepherd. He is criticizing the Pharisees and other Jewish leaders. Already, the Pharisees and other Jewish leaders are so angered that they attempt to stone and arrest Jesus (see John 10:31 and 10:39). This controversy with the religious leaders continues until Jesus’ death.

Set in a moment of tension and conflict in John’s Gospel, today’s Gospel reading is Jesus’ answer to the question, “Are you the Messiah?” Jesus responds by saying, in essence, “If you have to ask, then you are not one of my sheep.” Then Jesus asserts his unity with the Father. At the conclusion of these words, John reports that the Jews intend to stone Jesus for blasphemy, but he escapes arrest.

We may be less familiar with the metaphors of sheep and shepherd than those to whom Jesus spoke. The image of Jesus as Good Shepherd and the community of followers as his sheep has endured over the centuries as a primary image in our faith tradition. Its power to describe the relationship between Jesus and his followers transcends direct experience with sheep. The image speaks to us about the protection, security, and care that shepherds represent for their sheep.

Today’s Gospel speaks powerfully about the familiarity and intimacy between Jesus and his disciples, expressed as recognizing and knowing another’s voice. Today’s Gospel also speaks to the relationship between Jesus and the Father. In the Gospel of John, Jesus identifies so closely with the Father that he tells us that they are one—not just close, but actually one. To know Jesus is to know the Father. Jesus doesn’t just bring us closer to the Father, Jesus puts us directly into contact with God the Father, removing all distance between us. Our relationship with Jesus is an invitation to share in the life of God.– loyolapress.com

Third Sunday of Easter, Cycle C

First Reading
Acts of the Apostles 5:27-32,40b-41
The apostles are brought before the Sanhedrin and ordered to stop speaking in Jesus’ name.

Responsorial Psalm
Psalm 30:2,4,5-6,11-12,13
A song of praise to God who rescues us.

Second Reading
Revelation 5:11-14
John describes his vision of the praises that will be sung to the Lamb by every creature on heaven and earth.

Gospel Reading
John 21:1-19 (short form:John 21:1-14)
Jesus appears to the disciples for a third time after his Resurrection and shares a meal with them.

Background on the Gospel Reading

In Lectionary Cycle C, our Sunday Gospels are usually taken from the Gospel of Luke. The Gospels for the Easter Season, however, are taken from the Gospel of John. Today’s Gospel is one of the post-Resurrection appearances reported by John. Recall that in John’s Gospel, Jesus appears first to Mary of Magdala, second to all of the disciples except Thomas, and finally to Thomas and the disciples (which we heard last Sunday). After those appearances, John’s Gospel seems to conclude with a reference to other signs that Jesus gave after his Resurrection, which have not been recorded.

Because it follows this apparent conclusion, most scholars believe today’s Gospel passage (and all of John 21) to have been an addition to John’s original text. Because there are significant differences between this report and the other appearances described in John’s Gospel, it is quite likely that this story is from a different source. There are details in the story that recall Jesus’ call to Simon Peter and the other fishermen as well as the miraculous catch of fish (found in the Gospel of Luke, with parallels in the other Synoptic Gospels). The end of the chapter, where Jesus asks Peter three times whether he loves him, most likely is meant to represent the reconciliation that occurred between the community represented by John’s Gospel with the larger Christian community represented by Peter. This Gospel reading is a rich and textured story that speaks of Jesus’ presence in the Eucharist and our commission to serve others as Jesus did.

Last week we heard that Jesus appeared to the gathered disciples in a locked room, probably in Jerusalem. In today’s Gospel, the disciples are no longer in Jerusalem; they are in Galilee, returning to their work of fishing. Simon Peter is still presented in the role of leader: when he announces that he is going fishing, the other disciples follow. They spend the night fishing but are unsuccessful.

Jesus calls to them from the shore, but just as when Jesus first appeared to Mary of Magdala, the disciples do not recognize him immediately. Still, they follow the stranger’s instructions and bring in a large haul of fish. It is at this point that one of the disciples (the “disciple whom Jesus loved”) realizes that Jesus is appearing to them. Upon hearing this news, Simon Peter leads the way again, jumping from the boat and swimming to shore. The other disciples follow in the boat, dragging the fish.

The disciples have brought to shore a tremendous catch of fish that Jesus has directed them to find. But once on the shore, they see that Jesus has already prepared fish and bread on a charcoal fire. Jesus directs the disciples to bring their catch of fish as well. Jesus is host at the meal that follows, feeding the disciples the bread and fish. In this detail we see allusions to the miracle of the multiplication of the loaves and the fishes told in John 6.

There are also allusions in the Gospel to our gathering for the celebration of the Mass. In the Eucharist, we too are fed by Jesus in the bread and wine that have become his very Body and Blood. We also find in this story insight about the Presentation of the Gifts at Mass. The gifts we bring to the altar, bread and wine, are made from gifts that God gave first to us: grain and grapes, the fruit of the earth. God has no need of anything further. Yet God accepts the offering we bring—bread and wine, “the work of human hands”—and transforms our offering into the gift of his very presence.

After the meal, Jesus directs himself to Simon Peter. The community of John’s Gospel probably looked down on Peter because of his denial of Jesus. This dialogue with Simon Peter is a reversal of Peter’s three denials. Peter is forgiven. Having been restored to friendship with Jesus, Simon Peter is sent on a mission. “Feed my lambs . . . Tend my sheep . . . Feed my sheep.” These commands indicate that Peter is to be as Jesus, even unto sacrificing for the flock. As Jesus has fed Peter in this meal and as Jesus feeds us in the Eucharist, so he also sends us to follow him, asking that we offer our lives in service and sacrifice.-loyolapress.com

Second Sunday of Easter, Cycle C (or Sunday of Divine Mercy)

First Reading
Acts of the Apostles 5:12-16
Peter and the apostles perform many signs and wonders.

Responsorial Psalm
Psalm 118:2-4,13-15,22-24
A song of praise to the Lord.

Second Reading
Revelation 1:9-11a,12-13,17-19
John describes the instruction he received to write down his vision.

Gospel Reading
John 20:19-31
Thomas believes because he sees Jesus.

Background on the Gospel Reading

Today’s reading, from the Gospel of John, is proclaimed on the second Sunday of Easter in each of the three Sunday Lectionary cycles. This should alert us to the significance of the encounters with the resurrected Jesus described in this reading. This Gospel combines two scenes: Jesus’ appearance to his disciples after his Resurrection and Jesus’ dialogue with Thomas, the disciple who doubted.

Part of the mystery of Jesus’ Resurrection is that he appeared to his disciples not as a spirit but in bodily form. We do not know exactly what this form was like. Earlier in John’s Gospel, when Mary of Magdala first encountered the risen Jesus, she did not recognize the figure standing before her until Jesus spoke her. In Luke’s Gospel, the disciples walking on the road to Emmaus did not recognize Jesus until he broke bread with them. We know from readings such as today’s that in his resurrected body, Jesus was no longer bound by space; he appeared to the disciples in spite of the locked door. And yet, on this resurrected body, the disciples could still observe the marks of his Crucifixion.

In today’s Gospel, Jesus greets his disciples with the gift of peace and the gift of the Holy Spirit. Jesus also commissions his disciples to continue the work that he has begun. As Jesus was sent by God, so too does Jesus send his disciples. This continuity with Jesus’ own mission is an essential element of the Church. Jesus grants the means to accomplish this mission when he gives his disciples the gift of the Holy Spirit. The Holy Spirit binds us together as a community of faith and strengthens us to bear witness to Jesus’ Resurrection.

Jesus’ words to his disciples also highlight the integral connection between the forgiveness of sins and the gift of the Holy Spirit. Forgiveness and reconciliation are gifts to us from Jesus. With the grace of the Holy Spirit, we can share these with others. This is another essential aspect of what it means to be Christ’s Church. The Church continues Jesus’ ministry of forgiveness and reconciliation.

Thomas, the disciple who doubts, represents the reality of the Church that comes after this first community of disciples. All but the first disciples of Jesus must believe without seeing. Like Thomas, we may doubt the news that Jesus, who was crucified and buried, appeared to his disciples. It is part of our human nature to seek hard evidence that the Jesus who appeared to the disciples after his death is, indeed, the same Jesus who was crucified. Thomas is given the opportunity to be our representative who obtains this evidence. He gives witness to us that the Jesus who was raised is the same Jesus who had died. Through the gift of the Holy Spirit, we are among those who are blessed for we have not seen and yet have believed.– loyolapress.com


The Second Sunday of Easter is celebrated as Divine Mercy Sunday.

 

Soccom’s YoM message reaches outstation parishes

A SOCCOM ADKK member sharing on what God’s mercy means for him and his family

Kota Kinabalu – Members of the Social Communications Commission of the Archdiocese of Kota Kinabalu (SOCCOM ADKK) visited two parishes during this year’s season of Lent with the purpose of communicating the Gospel message of God’s mercy to the people.

They were at St. Pius X, Church, Bundu Tuhan, and the St. Peter’s Church in Kudat  on April 5, and April 12 respectively, to carry out its Year of Mercy (YoM) programme there.

The Jubilee Year of Mercy, from 8 Dec 2015 to 20 Nov 2016, was proclaimed by Pope Francis as a special time for believers to grow stronger and more effective in giving witness to the mercy shown by God the Father.

Fr Thomas Madanan, the Commission’s Spiritual Advisor, who led the Soccom team in conducting the YoM programme, told the gatherings that for Christians, seeking God’s mercy and showing mercy to others is an endeavour of a lifetime.

That was the reason why, he said, that the Commission has decided to continue with its special YoM programme, despite the fact that the Jubilee Year had ended in November 2016, in order to convey to the people of God at the parish level on, “What Mercy Means to Me and My Family”.

This year, the Soccom ADKK members joining Fr Thomas in presenting the programme were Sr. Bibianah Dunsia,fsp, Ruben Sario, Gideon Abel and Joseph Leong, who jointly gave the catechesis, based on the Gospel message on Zacchaeus (Luke 19:1-10), and to give personal witness on the mercy of God shown to them in their life.

The speakers invited the parishioners of the two churches to be reconciled with each other in their respective family by way of forgiveness and other acts of mercy, particularly during the season of Lent.

By way of its special YoM programme, Soccom ADKK continues with its mission to spread the Gospel message not only in writing but by word of mouth as well, personally sharing the good news of love and mercy of Jesus Christ.

They have organized the programme also as part of its outreach to parishes in the Archdiocese updating them on latest activities of the Commission and encouraging them to establish new or strengthening the existing social communications or publicity committee.

The programme was conducted in both churches on a Friday following the Station of the Cross and a Holy Mass. It received full support from the parish priest Fr Michael Modoit at Bundu Tuhan, the chairman of the Parish Pastoral Council, Joseph Akiu,   together with  the parishioners (around 150 people) who stayed back to listen to the talk.

Meanwhile, at the St Peter’s Church, Kudat , among those who attended were about 50 parishioners including 39 youth who were having a weekend camp in the parish to prepare them for the World Youth Day celebration on Palm Sunday in union with youths throughout the world. Some members of PPCs were also there. Likewise , dinner was served at the parish hall just before the talk.

Previous occasions when the Soccom YoM event was held were at: the Holy Rosary Church, Limbahau (Nov 11, 2016); the Holy Nativity Church, Terawi (April 28, 2017); St Catherine’s Church, Inanam (Aug 18, 2017); St Joseph Husband of Mary, Kiulu (Mar 2, 2018), and St John’s Church, Tuaran (Mar 9, 2018). – kkdiocese.net

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